A02771:14
The temple A sermon preached at Pauls Cross the fifth of August. 1624. By…The temple A sermon preached at Pauls Crosse the fifth of August. 1624. By…
The temple A sermon preached at Pauls Cross the fifth of August. 1624. By Tho. Adams.The temple A sermon preached at Pauls Crosse the fifth of August. 1624. By Tho. Adams.
London: printed by A. Mathewes for John Grismand, 1624London: printed by A. Mathewes for Iohn Grismand, 1624
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. COR. 6.16. What agreement hath the Temple of God with Idols?
2. COR. 6.16. What agreement hath the Temple of God with Jdols?
IT is not fit, they should be too familiar or near together in this world, whose portions shall be so far asunder in the world to come. The Sheep and Goats are indeed now blended promiscuously, and none can distinguish them here, but he that shall separate them hereafter: the right and left hand of the last Tribunal shall declare them. But they that be alien or opposite to us in Faith and Profession, are manifest, and we have a ⟨p. 2⟩frequent charge De non commiscendo. Now the nearer this ill matched conjunction, the more intolerable: the same board, ill; the same bed, worse; worst of all, the same Temple. So the Apostle begins his dehortation, Be not unequally yoked with unbelievers: so he ends it, What agreement hath the Temple of God with Idols! Divers seeds of grain in one ground, divers kinds of beasts in one yoke, 1divers sorts of cloth in one garment, were expressly forbidden under the Law: and shall several Religions be allowed in one Church under the Gospel?
IT is not fit, they should bee too familiar or neare together in this world, whose portions shall bee so farre asunder in the world to come. The Sheepe and Goates are indeed now blended promiscuously, and none can distinguish them here, but hee that shall separate them hereafter: the right and left hand of the last Tribunall shall declare them. But they that be alien or opposite to vs in Faith and Profession, are manifest, and we haue a ⟨p. 2⟩frequent charge De non commiscendo. Now the neerer this ill match'd coniunction, the more intolerable: the same boord, ill; the same bed, worse; worst of all, the same Temple. So the Apostle begins his dehortation, Bee not vnequally yoked with vnbeleeuers: so he ends it, What agreement hath the Temple of God with Idoles! Diuers seeds of graine in one ground, diuers kinds of beasts in one yoke,