A02990:201
A friendly trial of the grounds tending to separation in a plain and modest…A friendly triall of the grounds tending to separation in a plain and modest…
A friendly trial of the grounds tending to separation in a plain and modest dispute touching the lawfulness of a stinted liturgy and set form of prayer, Communion in mixed assemblies, and the primitive subject and first receptacle of the power of the Keys: tending to satisfy the doubtful, recall the wandering, and to strengthen the weak: by John Ball.A friendly triall of the grounds tending to separation in a plain and modest dispute touching the lawfulnesse of a stinted liturgie and set form of prayer, Communion in mixed assemblies, and the primitive subject and first receptacle of the power of the Keyes: tending to satisfie the doubtfull, recall the wandering, and to strengthen the weak: by John Ball.
Cambridge: printed by Roger Daniel printer to the University of Cambridge for Edward Brewster, 1640Cambridge: printed by Roger Daniel printer to the Universitie of Cambridge for Edward Brewster, 1640
Chapter 8: The people may lawfully be present at those prayers which are put up unto God in a stin…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The time specially appointed or taken for the sermon was the morning,1 after the reading of the prophets and psalms and evangelists. In the ⟨p. 147⟩afternoon as assemblies so sermons were frequent;2 and two or more sermons were made in one and the same congregation, sometimes by one, sometimes by divers ministers.
The time specially appointed or taken for the sermon was the morning,1 after the reading of the prophets and psalmes and evangelists. In the ⟨p. 147⟩afternoon as assemblies so sermons were frequent;2 and two or more sermons were made in one and the same congregation, sometimes by one, sometimes by divers ministers.
- 1[…] serm. 43. Dom. in E••ng. […] vobis, matut••â coep•mus, hora p•andii non urget.〈…〉 serm. 43. Dom. in E••ng. 〈…〉 vobis, matut••â coep•mus, hora p•andii non urget.
- 2August. in psal. 88. Re•icim, & infecti a cbis redit. Ad reliqua […] in matutino loquuti sumus animum intendite. Chrysostom. Hom. 10. in Gen. Nu quid tempus obfuit, dic quaeso, sobrius auditor etiam pransus spirituali comentu dignus est. Chrysostom. Hom. De Lazaro, Novi fore multos, qui damnent ea quae nunc dicuntur, veluti qui novam quandam & miram consuetudinem inveh concion ndi: at ego magis damnabo pravam consuetudinem, quae nunc obtinuit. Etenim, quòd post cium ac mensam non ad somnum oporteat ire, nec ad cubile, sed oporteat cibo prces ac Divinarum scripturarum lectionem succedere, manifestiùs declaravit ipse Christus, &c. Idem, Hom. 10. ad populum Antioch. Arbitror enim multos jam pransos hodie adesse, & pulchram hanc nobis implere concionem. Et Hom. 28. Quando, quaeso, vos dilecti meliùs fecistis, &c. an nunc, cùm post mensam ad Divinas leges audiendas convenistis? Beatus Gauden. Tract. 4. Bis in vigiliis allocuti su us charitatem vestram. Chrysost. Hom. in dictum Apost. OPORTET HAERESES ESSE; Quod hodie diximus admodum simile & cognatum est ei quod hodie adhuc dicere decrevimus. Ut enim quae dicta sunt hodie, ad reprimendam vitae desidiam, &c. ita quae nunc dicenda, &c.