A03064:20
A treatise of faith divided into two parts. The first showing the nature, the…A treatise of faith diuided into two parts. The first shewing the nature, the…
A treatise of faith divided into two parts. The first showing the nature, the second, the life of faith. ... By John Ball.A treatise of faith diuided into two parts. The first shewing the nature, the second, the life of faith. ... By Iohn Ball.
London: printed by William Stansby for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. VII. Justifying faith is a particular and certain confidence, §. 1. p. 82. 83 The thirsty and burdened soul is invited to come unto Christ, and commanded to believe: p. 83. 84 Justifying faith is opposed to despair, so as to expel it: it breeds confidence and boldness: and receiveth Christ for the conveying of his benefits particularly unto us, p. 84. 85. Faith is certain in the event, not ever in sense, §. 2 p. 85. 86 Things are to us according as we conceive them, which is not ever answerable to the evidence of the thing in it self, or to the certainty in regard of event, p. 86. 87 A Believer, who hath a sure belief, doth not always know that he so believeth, p. 87. 88 Faith as it justifieth is a resting upon Christ to obtain pardon, not an assured persuasion that our sins be already pardoned and forgiven, §. 3. p. 88. 89. 90 Before Justification faith seeketh and receiveth the promise of forgiveness: after Justification it comfortably assureth of the blessing obtained, p. 91. 92 Election is manifested by faith as by its effect: but we are justified by faith as the instrument thereof, §. 4 p. 92
CHAP. VII. IƲstifying faith is a particular and certaine confidence, §. 1. p. 82. 83 The thirstie and burdened soule is inuited to come vnto Christ, and commanded to belieue: p. 83. 84 Iustifying faith is opposed to despaire, so as to expell it: it breeds confidence and boldnesse: and receiueth Christ for the conueying of his benefits particularly vnto vs, p. 84. 85. Faith is certaine in the euent, not euer in sence, §. 2 p. 85. 86 Things are to vs according as wee conceiue them, which is not euer answerable to the euidence of the thing in it selfe, or to the certaintie in regard of euent, p. 86. 87 A Belieuer, who hath a sure beliefe, doth not alwayes know that he so belieueth, p. 87. 88 Faith as it iustifieth is a resting vpon Christ to obtaine pardon, not an assured perswasion that our sinnes bee already pardoned and forgiuen, §. 3. p. 88. 89. 90 Before Iustification faith seeketh and receiueth the promise of forgiuenesse: after Iustification it comfortably assureth of the blessing obtained, p. 91. 92 Election is manifested by faith as by its effect: but wee are iustified by faith as the instrument thereof, §. 4 p. 92
CHAP. VIII. How faith assureth of salvation, §. 1. p. 94. 95 This assurance is such as is shaken with many doubts and difficulties, §. 2. p. 96 The particular certainty of remission of sins, is not equal in certain and firmness of assent, to that assurance which we have about the common object of faith, §. 3. p. 96. 97 There be several states of Believers, but all subject to manifold temptations, §. 4. 98. 99 Belief in Christ for remission is stronger and more necessary then particular assurance of our salvation, §. 5. p. 100 Not only some uncertain hope, but even infallible assurance of salvation is to be sought, and may be obtained, §. 6 p. 101. 102. &c. There is a word testifying thus much, that my particular person beholding the Son, and believing on him, shall have eternal life, p. 101. 102. 103 Such as truly believe may know they believe, p. 103 In respect of the exact measure of grace and strength, the regenerate are oft deceived: but of the truth of grace they may be assured, p. 104. 105 What it is to believe with the whole Heart, §. 7. p. 105 In what sense we must continue daily to ask of God forgiveness of sins, notwithstanding former assurance of pardon, p. 106. 107. 108. 109. 110 How justification is full and entire, p. 110 God hath said, as to Abraham, so to every one of the seed of Abraham, I will be thy God, p. 111 How every faithful man may and doth make God his in particular, ibid. The Apostles and other faithful have been assured of their salvation by ordinary faith, p. 111. 112 The salvation of a believer is infallible in it self and in event, but not ever in his apprehension and feeling, §. 9 p. 113.