A03064:426
A treatise of faith divided into two parts. The first showing the nature, the…A treatise of faith diuided into two parts. The first shewing the nature, the…
A treatise of faith divided into two parts. The first showing the nature, the second, the life of faith. ... By John Ball.A treatise of faith diuided into two parts. The first shewing the nature, the second, the life of faith. ... By Iohn Ball.
London: printed by William Stansby for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1The way or means whereby a Christian may stir up his faith to believe that God will sanctify him, when he seeth nothing but thraldom and sin prevailing, and feeleth nothing but deadness of heart, is this.
1The way or meanes whereby a Christian may stirre vp his faith to belieue that God will sanctifie him, when hee seeth nothing but thraldome and sinne preuailing, and feeleth nothing but deadnesse of heart, is this.
- 1The means to stir up to believe that God will sanctify, when we see nothing but discomfort.The meanes to stirre vp to belieue that God will sanctifie, when we see nothing but discomfort.
First, he must bewail his spiritual nakedness, thraldom and vassalage under sin acknowledging his inability to free and deliver him self. Into what misery and bondage have I brought my self. Thou Lord madest me holy, pure and upright: But by sin I sold my self unto the service of sin, from which to this day, I cannot get deliverance: Every faculty of soul is deeply infected with that contagious leprosy; the Mind is blind, vain, ⟨p. 253⟩foolish; the will perverse and rebellious: all the affections out of order: there is nothing whole or sound within me. Night and day I am pestered with sinful motions. The desires of my sinful heart be so strong and prevailing, that I am carried head-long to that which is evil. The body is weary after labour, and requires rest, but sin is ever stirring, never quiet, no not when occasions be wanting. And that it might appear out of measure sinful, it takes occasion by the commandment, it resideth the good motions of the Spirit, it disin•bleth to every good work, it diffuseth it venom into every action, and leadeth captive to the committing of sin against knowledge and conscience. The cursed earth is not so apt to be over-grown with weeds, briars, thorns and thistles, as the soul with lusts, passions, distempers, worldly cares, and sinful delights. The law of the flesh rebelleth against the law of the mind, and carrieth with violence to the works of darkness. The Galley-slaves condition is very hard and miserable: but the spiritual bond-slave is in far worse estate. No drudgery so base as the service of sin, no Tyrant so cruel as sin, which allows no respite, or time of refreshing.