A03064:459
A treatise of faith divided into two parts. The first showing the nature, the…A treatise of faith diuided into two parts. The first shewing the nature, the…
A treatise of faith divided into two parts. The first showing the nature, the second, the life of faith. ... By John Ball.A treatise of faith diuided into two parts. The first shewing the nature, the second, the life of faith. ... By Iohn Ball.
London: printed by William Stansby for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Nor hath my sloth and negligence to seek evidence, get assurance, and enter possession of that glorious inheritance, by growing up in peace, joy, holiness and sanctification, been less odious, then former carelessness. Since I have been enlightened, and tasted of the heavenly gift, I have slighted the promises of mercy, which should have been my continual meditation; I have neglected to get and keep the holy spirit, holy in it self, making ⟨p. 271⟩them holy in whom as temples it dwelleth, the seal and earnest of the promised inheritance. Ah, what a dwarf am I in holiness and sanctification? for these many years how little have I gained? My spiritual sight is exceeding dim, my passions boisterous, my heart unquiet, my thoughts evil, my nature corrupt. I am dull to good, apt to sin, feeble and of no power to withstand temptations, shaken with many fears touching my salvation, soon unsettled and removed from steadfastness by any contrary opposition, farthest to seek for evidence and assurance when I stand in greatest need. All this is come upon me through mine own foolishness: because I have not acquainted my self with the promises of grace, nourished the motions of the Spirit, carefully improved the gifts received, endeavoured after perfection, and laboured to be sealed more and more with the promised Spirit. What might I have grown unto in Christ, if I had instantly desired the Spirit of Grace of him who giveth it, heeded the inspirations and suggestions of it, and by all conscionable means? sought increase of grace, and assurance of salvation? Long ere now I might have attained fullness of spiritual wisdom and understanding, strength of faith, power of grace, sweet communion and fellowship with God, liberty and freedom to walk with God, comfortable possession in part, and good assurance of eternal life in due time to be accomplished: whereas by reason of sloth and negligence the powers of grace are so enfeebled, that I can scarce breathe, sigh, crawl in the way to Heaven, my heart is desolate, I am a stranger to the comforts of godliness, terrified with the remembrance of death, ready to faint at the apprehension of trouble and danger, and continually disquieted with fears and doubts touching mine own salvation, if the world with the things thereof have not cast me into the sleep of security for a season.
Nor hath my slouth and negligence to seeke euidence, get assurance, and enter possession of that glorious inheritance, by growing vp in peace, ioy, holinesse and sanctification, been lesse odous, then former carelessenesse. Since I haue been enlightned, and tasted of the heauenly gift, I haue sleighted the promises of mercy, which should haue been my continuall meditation; I haue neglected to get and keepe the holy spirit, holy in it selfe, making