§. 3. Faith is not alike in all,1 in none perfect though it be the work of the Spirit: for the Spirit worketh faith not as a natural agent which putteth forth it power to the uttermost, and always produceth like effects, if it be not hindered: but as a voluntary agent, which putteth not forth his power to the utmost, worketh according to his pleasure in whom he will, & as he will, but not in all alike. The Spirit worketh faith not by moral persuasion only inciting to believe,2 and leaving it to our free choice whether we will assent or no: but by his powerful operation and omnipotent hand put forth for such a purpose, he produceth this gracious effect. There are no seeds of faith in our nature, out of which by more outward teaching we may be brought to belief: for then should faith be natural, as all other things are, which our nature can attain to with outward helps. There is no spiritual life in us before the infusion of grace, whereby we should be able to embrace the persuasions of the spirit: for then we should live spiritually of our selves before we are quickened by grace. If the Spirit of God do only move and persuade to believe, then God doth not make the believer to differ from the unbeliever, but the good use of his own free will. It is of grace that man might believe, and so might he that continueth in infidelity, for he received equal aide, and was equally persuaded and incited by the Spirit. But if the question be, why doth the one ⟨p. 10⟩believe and not the other, it is not the Spirit here that makes the difference, but the good use of mans free-will: and so, that man is enabled to believe, it should be of grace, but that he doth believe, and so differ from other men, this should be from himself. The same power that raised Christ from the dead, is said to raise us up to believe.3 If an hand or eye be wanting to a man from his birth, can any power restore them, but the Almighty power of God, by which the body was at first framed and fashioned? By what power then is this hand of faith created, which reacheth to heaven? this eye which doth see the things within the veil, which concern our peace?4 This further appeareth by the cause that moveth the Lord to bestow faith upon some, which is his free, eternal, unchangeable grace and love whereby he loved them to be made heirs of salvation, before the foundation of the earth was laid.
§. 3. Faith is not alike in all,1 in none perfect though it be the worke of the Spirit: for the Spirit worketh faith not as a naturall agent which putteth forth it power to the vttermost, and alwayes produceth like effects, if it be not hindred: but as a voluntary agent, which putteth not forth his power to the vtmost, worketh according to his pleasure in whom he wil, & as he wil, but not in all alike. The Spirit worketh faith not by morall perswasion only inciting to belieue,2 and leauing it to our free choice whether we will assent or no: but by his powerfull operation and omnipotent hand put forth for such a purpose, hee produceth this gracious effect. There are no seedes of faith in our nature, out of which by more outward teaching we may be brought to beliefe: for then should faith be naturall, as all other things are, which our nature can attaine to with outward helpes. There is no spirituall life in vs before the infusion of grace, whereby we should be able to embrace the perswasions of the spirit: for then we should liue spiritually of our selues before wee are quickened by grace. If the Spirit of God doe only moue and perswade to belieue, then God doth not make the belieuer to differ from the vnbelieuer, but the good vse of his owne free will. It is of grace that man might belieue, and so might he that continueth in infidelitie, for hee receiued equall aide, and was equally perswaded and incited by the Spirit. But if the question bee, why doth the one ⟨p. 10⟩belieue and not the other, it is not the Spirit here that makes the difference, but the good vse of mans free-will: and so, that man is inabled to belieue, it should bee of grace, but that he doth belieue, and so differ from other men, this should be from himselfe. The same power that raised Christ from the dead, is said to raise vs vp to belieue.3 If an hand or eye bee wanting to a man from his birth, can any power restore them, but the Almightie power of God, by which the body was at first framed and fashioned? By what power then is this hand of faith created, which reacheth to heauen? this eye which doth see the things within the vaile, which concerne our peace?4 This further appeareth by the cause that moueth the Lord to bestow faith vpon some, which is his free, eternall, vnchangeable grace and loue whereby hee loued them to be made heires of saluation, before the foundation of the earth was laid.
- 1§. 3. Faith is imperfect, though a work of the Spirit.§. 3. Faith is imperfect, though a worke of the Spirit.
- 2Faith is a powerful work of God.Faith is a powerfull worke of God.
- 3Ephes. 1.19, 20. 1. Pet. 1.5. 2. Pet. 1.1, 2, 3.
- 4Jo. 6.37. Acts 13.48. Phil. 1.29. Matth. 11.26.Io. 6.37. Acts 13.48. Phil. 1.29. Matth. 11.26.