A03519:32
Certain Sermons or Homilies (First Book of Homilies)
Certain sermons, or homilies appointed by the kings Majesty, to be declared and read, by all persons, vicars, or curates, every Sunday in their churches, where they have cure. Anno 1547.Certayne sermons, or homelies appoynted by the kynges Maiestie, to be declared and redde, by all persones, vicars, or curates, euery Sondaye in their churches, where they haue cure. Anno 1547.
London: printed by Richard Grafton printer to his most royal Majesty, 1547London: printed by Rychard Grafton printer to his moste royall Maiestie, 1547
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶An Homily of the salvation of mankind, by only Christ our saviour, from sin and death everlasting.
¶An Homelie of the saluacion of mankynd, by onely Christ our sauior, from synne and death euerlastyng.
Because all men be sinners, and offenders against GOD, and breakers of his law and commandments, therefore can no man by his own acts, works, and deeds, (seem they never so good) be justified, and made righteous before God: but every man of necessity, is constrained to seek for another righteousness, or justification, to be received at Gods own hands, that is to say, the remission, pardon, and forgiveness of his since and trespasses, in such things as he hath offended. And this justification or righteousness, which we so receive by Gods mercy, & Christs merits, embraced by faith, is taken, accepted, and allowed of God, for our perfect and full justification. For the more full understanding hereof, it is our parts and duty, ever to remember the great mercy of God, how that (all the world being wrapped in sin, by breaking of the law) God sent his only son, our saviour Christ into this world, to fulfil the law for us: and by shedding of his most precious blood, to make a sacrifice and satisfaction or (as it may be called) amends, to his father for our since: to assuage his wrath and indignation conceived against us,1 for the same. In so much that infants, being baptised, and dying in their infancy▪ are by this sacrifice, washed from their since, brought to Gods favour, and made his children, and inheritors of his kingdom of heaven. And they ⟨image 15⟩which actually do sin after their baptism, when they convert and turn again to God unfeignedly, they are likewise washed by this sacrifice from their since, in such sort, that there remaineth not any spot of sin, that shall be imputed to their damnation. This is that justification, or righteousness, which saint Paul speaketh of, when he sayeth: