First, it is the way to have our selves, and whatsoever is in us (not sinful) our safety, comfort, sufficiency, credit, it doth not remove these, but only rectify them; it is a groundless suspicion of carnal hearts, they think if they lay all at stake, they must take their leave of all, profit and comfort and all. No, denying of a mans self, doth not take all these away, but maintains them. The only way for a subject to be preserved, is to yield homage to his Prince, but if a man prove traitor to the Crown, he shall be hanged for a traitor; so life, sufficiency, safety, are good subjects so far as ⟨p. 62⟩they serve God, but if they take the wall of Gods will, and will be rulers, you may be hanged as traitors, whereas otherwise you might have been honoured as subjects, Math. 16.25. He that loseth his life, shall save it: the losing of a mans life is the next way to save it: it doth not take away pleasure: rejoice evermore, though not in drunkenness: it proves a greater good then if we had served Self: the denying of Self is the improving of Self, and the renouncing of sin is the next way to get pardon of it: if we lay down our wit, behold a greater wisdom to direct us: empty your selves of frothy vanities, and you shall be wholly possessed of the glory of Christ, who would not then change for a better? Come out of Self, and you shall have a Saviour, 2 Cor. 6.17.18.1 Come out of her my people, and I will dwell in you: come out of your own power, and the Lord will bestow strength; lay down God-self, and the great God will cheer you, Matth. 19.29.2 they forsook their fathers, and their nets, and mark what Christ adds, whosoever forsakes father or mother, wives or children, or lands for my sake, and the Gospels, shall receive an hundred fold; that is, you have taken delight in a carnal course, lay down those, and you shall have a hundred fold more, deny that self-looseness, and you shall have joy unspeakable and glorious; if you have left riches, you shall have unsearchable riches in Christ, and what can you have more?
First, it is the way to have our selves, and whatsoever is in us (not sinfull) our safety, comfort, sufficiency, credit, it doth not remove these, but onely rectifie them; it is a groundlesse suspition of carnall hearts, they thinke if they lay all at stake, they must take their leave of all, profit and comfort and all. No, denying of a mans selfe, doth not take all these away, but maintaines them. The onely way for a subject to be preserved, is to yeeld homage to his Prince, but if a man prove traitor to the Crowne, he shall be hanged for a traitor; so life, sufficiency, safety, are good subjects so farre as ⟨p. 62⟩they serve God, but if they take the wall of Gods will, and will be rulers, you may be hanged as traitors, whereas otherwise you might have beene honoured as subjects, Math. 16.25. Hee that loseth his life, shall save it: the losing of a mans life is the next way to save it: it doth not take away pleasure: rejoyce evermore, though not in drunkennesse: it proves a greater good then if we had served Selfe: the denying of Selfe is the improving of Selfe, and the renouncing of sinne is the next way to get pardon of it: if we lay downe our wit, behold a greater wisedome to direct us: empty your selves of frothy vanities, and you shall be wholly possessed of the glory of Christ, who would not then change for a better? Come out of Selfe, and you shall have a Saviour, 2 Cor. 6.17.18.1 Come out of her my people, and I will dwell in you: come out of your owne power, and the Lord will bestow strength; lay downe God-selfe, and the great God will cheere you, Matth. 19.29.2 they forsook their fathers, and their nets, and marke what Christ addes, whosoever forsakes father or mother, wives or children, or lands for my sake, and the Gospels, shall receive an hundred fold; that is, you have taken delight in a carnall course, lay downe those, and you shall have a hundred fold more, deny that selfe-loosenesse, and you shall have joy unspeakeable and glorious; if you have left riches, you shall have unsearchable riches in Christ, and what can you have more?
- 12 Cor. 6.17.
- 2Mat. 19.29.