A03604:391
The souls exaltation A treatiseThe soules exaltation A treatise
The souls exaltation A treatise containing the souls union with Christ, on I Cor. 6. 17. The souls benefit from union with Christ, on I Cor. 1. 30. The souls justification, on 2 Cor. 5. 21. By T.H.The soules exaltation A treatise containing the soules union with Christ, on I Cor. 6. 17. The soules benefit from vnion with Christ, on I Cor. 1. 30. The soules justification, on 2 Cor. 5. 21. By T.H.
London: printed by John Haviland for Andrew Crooke, 1638London: printed by Iohn Haviland for Andrew Crooke, 1638
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now our Saviour took one draught, and then breathed, and then took another draught, and […] had again, and so think it at the third time, ⟨p. 259⟩so that none of all the sorrows of the agony that he undertook troubled him, because he undertook it when he would, and yet bore all, and so gave full satisfaction. Thus you see what our Saviour suffered in the garden in his soul, and it was such a kind of sorrow, that he took only Peter, and James, and John with him, and no more.
Now our Saviour tooke one draught, and then breathed, and then tooke another draught, and 〈…〉 had againe, and so thinke it at the third time, ⟨p. 259⟩so that none of all the sorrowes of the agonie that he undertooke troubled him, because hee undertooke it when he would, and yet bore all, and so gave full satisfaction. Thus you see what our Saviour suffered in the garden in his soule, and it was such a kinde of sorrow, that he tooke onely Peter, and Iames, and Iohn with him, and no more.
Now in the next place, I come to fasten upon the proof of the point, to wit, that this sorrow must needs be more than can come from the pains of death, and I shall make it good by force of argument, that this sorrow cannot come barely from the natural death; I shall give you grounds from Scripture, and from reason, and I reason thus:
Now in the next place, I come to fasten upon the proofe of the point, to wit, that this sorrow must needs bee more than can come from the paines of death, and I shall make it good by force of argument, that this sorrow cannot come barely from the naturall death; I shall give you grounds from Scripture, and from reason, and I reason thus: