A03604:401
The souls exaltation A treatiseThe soules exaltation A treatise
The souls exaltation A treatise containing the souls union with Christ, on I Cor. 6. 17. The souls benefit from union with Christ, on I Cor. 1. 30. The souls justification, on 2 Cor. 5. 21. By T.H.The soules exaltation A treatise containing the soules union with Christ, on I Cor. 6. 17. The soules benefit from vnion with Christ, on I Cor. 1. 30. The soules justification, on 2 Cor. 5. 21. By T.H.
London: printed by John Haviland for Andrew Crooke, 1638London: printed by Iohn Haviland for Andrew Crooke, 1638
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
so that when he was crucified and hanged on the cross, then he was made a curse for us, and then he was forsaken. Let me a little open both the passages to you: First for the forsaking of our Saviour, Why hast thou forsaken me? when he cried thus, and roared for the very disquietness of his soul, there was more in it than ordinary: I will discover the substance of this forsaking of Christ how far it went, and that in three particulars, that you may know how far to steer your judgements in conceiving the sense of the Spirit of God in this place: this forsaking of Christ may be conceived of in three conclusions:
so that when hee was crucified and hanged on the crosse, then hee was made a curse for us, and then he was forsaken. Let mee a little open both the passages to you: First for the forsaking of our Saviour, Why hast thou forsaken mee? when he cried thus, and rored for the very disquietnesse of his soule, there was more in it than ordinarie: I will discover the substance of this forsaking of Christ how farre it went, and that in three particulars, that you may know how far to steere your judgements in conceiving the sense of the Spirit of God in this place: this forsaking of Christ may be conceived of in three conclusions:
First, it was not a total forsaking of our Saviour, but only in part, and it was not a perpetual forsaking, but for a while, and it was not a taking away the Godhead from the manhood of our Saviour; but the Godhead was ever united to the manhood, and did evermore support it.
First, it was not a totall forsaking of our Saviour, but onely in part, and it was not a perpetuall forsaking, but for a while, and it was not a taking away the Godhead from the manhood of our Saviour; but the Godhead was ever united to the manhood, and did evermore support it.