The souls implantation into the natural olive. By T.HThe soules implantation into the naturall olive. By T.H

Fourthly, by mere poverty, and utter disability to make such provisions: Some never had these fine things, mentioned in the Text, nor have, nor are likely ever to have, unless at other mens tables: with some, every year is a dear year, through their whole life, though some pinch them more than other. A poor, empty, smoke-bound cottage, with course bread, and water out of the next ditch, must contain and content them till their dying day.

Fourthly, by meere poverty, and utter disability to make such provisions: Some never had these fine things, mentioned in the Text, nor have, nor are likely ever to have, unlesse at other mens tables: with some, every yeare is a deare yeare, through their whole life, though some pinch them more than other. A poore, empty, smoke-bound cottage, with course bread, and water out of the next ditch, must containe and content them till their dying day.

Yet to such as these the proposition of Habakkuk ⟨p. 298⟩extendeth it self: If the persons and causes be alike, the joy also shall be alike: I will rejoice in the Lord, I will joy in the God of my salvation. If Christ be come into the house, and by him salvation, who shall forbid them to be comfortable, as Zacheus and the Jailer?

Yet to such as these the proposition of Habakkuk ⟨p. 298⟩extendeth it selfe: If the persons and causes be alike, the joy also shall bee alike: I will rejoyce in the Lord, I will joy in the God of my salvation. If Christ be come into the house, and by him salvation, who shall forbid them to bee comfortable, as Zacheus and the Jaylor?