A03618:104
An answer unto my lord of Winchester's [sic] book entitled a detection of the…An answer vnto my lord of wynthesters [sic] booke intytlyd a detection of the…
An answer unto my lord of Winchester's [sic] book entitled a detection of the devils sophistry wherewith he robbeth the unlearned people of the true belief in the most blessed sacrament of the altar made by Johann Hopper.An answer vnto my lord of wynthesters [sic] booke intytlyd a detection of the deuyls sophistrye wherwith he robith the vnlernyd people of the trew byleef in the moost blessyd sacrament of the aulter made by Johann Hoper.
printed by Augustine Fries, 1547printed by Augustyne Fries, 1547
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But that the most unlearned of the Realm must know the same, or else he should be judged for à traitor to give such honour as is dew only to the king, unto an other person that is not king, and is not god in the church, as well to be known from à saint or sacrament of every Christian man as à king in his Realme•yes doubtless and as he that would make à subject the king and so with tooth and nail proclaim him to be king against the hinges honour, and against ⟨image 70⟩all the laws of his Realm. ignorance could not excuse this transgressor from Treason doubtless. Nome re shall these that proclaim and fight so sore for the God of Bread which is à creature and no God be excused from idolatry the king of equity is bound to kill the body of thes traitor and god can do no less of his justice then kill booth body and soul of this idolater if he repent not. And as no man is permitted to by or sell or to make any other contracts in any Realm for his commodity except in the doing thereof he observe the law of the land, no more can no man use to bargain or contract with god for his commodity in the church of Chro stes, except he observe the laws prescribed by god. As in à commune wealth all men cannot be princes and go uerners, nor all men learned. Yet for as much as the commune wealth is the society an conjunction of the prince with all his subjects be they of noble parentage or of bass lineage, Learned or unlearned it is necessary that as well the lowest as the highest the unlearned as the learned, know how to live like à true subject, and not to run always unto à man of law to ask whether it be lawful to give the same honour unto the kings subject, that is dew only unto the king. So the church of Christ ja not the assemblance of princes, bishops and learned men only, but of all kind and degrees of people in the world, and the most inferior person of the church he that lacketh his senses is bound to know, what god and his sacraments be, and the difference between the one and the other as well as the best bishop of the church for as the commune proclamations of princes, Conserving ⟨image 70⟩faith subject.
But that the moost unlernid of the Realme must know the same, or else he shuld be iud gid for à treatour to gyue souche honor as is dew only to the kyng, unto an other person that is not king, and is not god in the church, as well to be knowen ffrom à saynct or sacrament of euery Christiane man as à kyng in his Realmeyes doutles and as he that would make à subiect the kyng and so with toouth and nayle procleame hym to be kyng agaynst the hynges honor, and agaynst