A03620:222
Certain comfortable expositions of the constant martyr of Christ, M. John Hooper, Bishop of…Certeine comfortable expositions of the constant martyr of Christ, M. Iohn Hooper, Bishop of…
Certain comfortable expositions of the constant martyr of Christ, M. John Hooper, Bishop of Gloucester and Worcester written in the time of his tribulation and imprisonment, upon the XXIII. LXII. LXXIII. and LXXVII. Psalms of the prophet David.Certeine comfortable expositions of the constant martyr of Christ, M. Iohn Hooper, Bishop of Glocester and Worcester written in the time of his tribulation and imprisonment, vpon the XXIII. LXII. LXXIII. and LXXVII. Psalmes of the prophet Dauid.
London: printed by Henry Middleton, 1580London: printed by Henrie Middleton, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5 Nevertheless, my soul wait thou still upon God: for my help is in him. 6 He truly is my strength, and my salvation, he is my defence: so that I shall not fall. 7 In God is my health and my glory, the rock of might: and in God is my trust. 8 O put your trust in him always (ye people) pour out your hearts before him: for God is our hope. Selah.
5 Neuerthelesse, my soule wait thou stil vpon God: for my helpe is in him. 6 He truely is my strength, and my saluation, he is my defence: so that I shall not fall. 7 In God is my health and my glorie, the rocke of might: and in God is my trust. 8 O put your trust in him always (ye people) poure out your hearts before him: for God is our hope. Selah.
The fourth part repeateth more at large, the declaration of the first and the second part.
THE five and six verses be word for word, as the first & the second were: Only there is left out in these two verses, this word (greatly:) for before he said, He should not (greatly) fall. The which word may be taken two ways very comfortable, of the reader and hearer, if it be well marked and believed.
THE fiue and sixe verses be worde for worde, as the first & the second were: Onely there is left out in these two verses, this word (greatly:) for before he saide, He should not (greatly) fall. The which worde may be taken two wayes very comfortable, of the reader and hearer, if it be well marked and beléeued.