A03622:250
A declaration of the ten holy co[m]maundementes of almighty God written Exo. 20. Deu.…A declaration of the ten holy co[m]maundementes of allmygthye God wroten Exo. 20. Deu.…
A declaration of the ten holy co[m]maundementes of almighty God written Exo. 20. Deu. 5. Collected out of the scripture canonical, by Joanne Hopper.A declaration of the ten holy co[m]maundementes of allmygthye God wroten Exo. 20. Deu. 5. Collectyd out of the scripture canonicall, by Joanne Hopper.
Zurich: printed by Augustin Fries, 1549
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
and when thou speakest of grace / remember is ⟨p. CCVI⟩is not only the free gift of God to prevent the in doing well / and to follow the in the same / but also free imputation of lief eternal which thou canst not merit nether with grace / nether without grace. For as I said before to what perfection so ever thou be come unto: this law accuseth thee. Thou shalt no covet. But be cause thou trowist / and believe in Christ Jesus thou shalt be saved / Joan. 3.4.5.6. and where as the law promiseth nothing but upon such condition as we perform it to the uttermost / Christ Jesus take the from here / the rigour and extremity of here justice in us / and layeth it upon himself. So that the bliss eternal that the law promiseth for works: God giveth unto us by grace / for his sake that only satisfied the law Christ Jesus / Roman. 5 Ephes. 1. Colloss. 1. Galat. 4. And in this Argument of free justification writeth / Saint Paul in the leaven first chapters in the Episto. to the Ro. where as in the 4. he putteth Abraham for an example that is the father of all believers. in whom we may see how the friends of God are justified / or obtain the favour of God. And saith that Abraham was justified by faith / Genes. 15. and before circumcision. Whereas thou sayest / too things.
and when thow speakyst of grace / remembre is ⟨p. CCVI⟩is not only the fre giffte of God to preuent the in doing well / and to folow the in the same / but also fre imputation of lieffe eternall whiche thow canst not merit nether withe grace / nether without grace. For as I sayde before to what perfection so euer thow be com vnto: this law accusithe the. Thow shalt no couyt. But be cause thow trowist / and beliue in Christ Iesu thow shalt be sauyd / Ioan. 3.4.5.6. and wher as the law promisythe nothing but vpon souche condicion as we performe it to the vttermust / Christ Iesu take the frō here / the rigure and extremite of here iustice in vs / and laythe it vpon himselfe. So that the blysse eternall that the lawe promisythe for workes: God yeuythe vnto vs by grace / for his sake that onlie satisfyed the law Christ Iesus / Roman. 5