A03632:13
A godly confession and protestation of the christian faith, made and set forth by…A godly confession and protestacion of the christian fayth, made and set furth by…
A godly confession and protestation of the christian faith, made and set forth by John Hooper, wherein is declared what a christia[n] man is bound to believe of God, his King, his neighbour, and himselfA godly confession and protestacion of the christian fayth, made and set furth by Ihon Hooper, wherin is declared what a christia[n] manne is bound to beleue of God, hys Kyng, his neibour, and hymselfe
London: printed by John Daye dwelling over Aldersgate beneath saint Martins, 1550London: printed by Ihon Daye dwellyng ouer Aldersgate beneth saynt Martyns, 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Confession and protestation of John hoppers Faith.
The Confession and protestaciō of Iohn hoopers Fayeth.
I Believe according to the holy Scripture to be things without time, and before time. Also to be things with time, and made in time. The thing without and before time, is God only, and solely, iii. in diversity of persons, and one in essence and equality of the godhead. 1The father, the Son, and tholygost. Not. iii. Gods, but one God, Things with time,2 and in time, be all things, that ever was, now is, or ever shall be created in heaven or in earth, until the day of the last general judgement, when as both body & soul, shall begin together (for the soul ever liveth) immortality and joys without time, of such as be ordained by God to eternal salvation, and of such as be appointed ⟨image 6⟩and have deserved it, to eternal damnation, to begin eternal pains, and so to endure without time.
I Beleue accordyng to the holy Scripture to bee thynges wythout time, and before time. Also to bee thynges wyth tyme, and made in tyme. The thynge wythout and before tyme, is God only, and soly, iii. in diuersitie of persōs, and one in essence and equalitie of the godhead. 1The father, the sonne, and tholygost. Not. iii. Gods, but one God, Thinges wyth tyme,2 and in tyme, be al thynges, that euer was, now is, or euer shal be created in heauen or in yerth, vntly the day of the last generall iudgement, when as both body & soule, shal begyn together (for the soule euer lyueth) immortalitie and ioyes wythout tyme, of such as be ordayned by God to eternal saluation, and of such as be appointed