A04463:563
Certain sermons preached before the Queens Majesty, and at Pauls crossCertaine sermons preached before the Queenes Maiestie, and at Paules crosse
Certain sermons preached before the Queens Majesty, and at Pauls cross, by the reverend father John Jewel late Bishop of Salisbury. Whereunto is added a short treatise of the sacraments, gathered out of other his sermons, made upon that matter, in his cathedral church at SalisburyCertaine sermons preached before the Queenes Maiestie, and at Paules crosse, by the reuerend father Iohn Ievvel late Bishop of Salisburie. Whereunto is added a short treatise of the sacraments, gathered out of other his sermons, made vpon that matter, in his cathedrall church at Salisburie
London: printed by Christopher Barker, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S Augustine expounding these words of Christ, 1Who so eateth of this bread, shall not die, saith thus, Quod pertinet ad virtutem sacramē ti, non quod pertinet ad visibilile sacramentum. Qui manducat intus, nō foris: qui manducat in corde, non qui premit dente. That pertaineth to y• virtue & effect of the sacrament, not that pertaineth to the visible sacrament. He that eateth inwardly, & not he that eateth outwardly: that eateth with his heart, not that bruiseth (the sacrament) with his tooth. Thus is Christs body received, as these holy fathers say: not to the ⟨image 162⟩filling our contentation of the body, not with mouth or tooth, but with spirit and faith, unto the holiness, and sanctification of the mind. After this sort we eat his flesh, and drink his blood.
S Augustine expounding these words of Christ, 1Who so eateth of this bread, shall not die, saith thus, Quod pertinet ad virtutem sacramē ti, non quod pertinet ad visibilile sacramentum. Qui māducat intus, nō foris: qui manducat in corde, non qui premit dente. That pertaineth to y• vertu & effect of the sacrament, not yt pertai neth to the visible sacramēt. He that eateth inwardly, & not he yt eateth outwardly: that eateth with his heart, not that bruseth (the sacramēt) with his tooth. Thus is Christs bodie receiued, as these holy fathers say: not to the ⟨image 162⟩filling our contentation of the body, not with mouth or tooth, but with spirite and faith, vnto the holinesse, and sanctification of the minde. After this sort wee eate his fleshe, and drinke his blood.
- 1Tract. 26. in John.Tract. 26. in Iohn.