A04463:568
Certain sermons preached before the Queens Majesty, and at Pauls crossCertaine sermons preached before the Queenes Maiestie, and at Paules crosse
Certain sermons preached before the Queens Majesty, and at Pauls cross, by the reverend father John Jewel late Bishop of Salisbury. Whereunto is added a short treatise of the sacraments, gathered out of other his sermons, made upon that matter, in his cathedral church at SalisburyCertaine sermons preached before the Queenes Maiestie, and at Paules crosse, by the reuerend father Iohn Ievvel late Bishop of Salisburie. Whereunto is added a short treatise of the sacraments, gathered out of other his sermons, made vpon that matter, in his cathedrall church at Salisburie
London: printed by Christopher Barker, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Such a difference maketh Epiphanius, Hoc est rotundae figurae & insensibile, quantum ad potentiam 1&c. This thing (that is, the sacrament) is of a round form, (for it was a great thick round cake) and touching any power that is in it, utterly void of sense. But we know ⟨image 164⟩that our Lord is whole sense, whole sensible, whole God, whole moving. Again, S. August. saith for the difference of them, The Sacrament 2(of Christs bod•) is received of some unto life, of some unto destruction: but the thing it self, (that is, the flesh of Christ) whereof this is a Sacrament, is received of all men unto life, and of no man to destruction, whosoever shall be partaker of it.
Such a difference maketh Epiphanius, Hoc est rotundae figurae & insensibile, quantum ad potentiam 1&c. This thing (that is, the sacrament) is of a rounde forme, (for it was a great thick round cake) and touching any power that is in it, vtterly voyde of sense. But wee knowe ⟨image 164⟩that our Lord is whole sense, whole sensible, whole God, whole mouing. Again, S. August. saith for the difference of them, The Sacrament 2(of Christs bod•) is receiued of some vnto life, of some vnto destruction: but the thing it selfe, (that is, the flesh of Christ) wherof this is a Sacrament, is receiued of all men vnto life, and of no man to destruction, whosoeuer shall be partaker of it.
- 1Epiph. in Anchor.
- 2Tra. 26. in JohTra. 26. in Ioh