A04468:1152
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Howe be it, all this error seemeth first to have grown of mistaking these words of Bede:1 Coaequalibus quotidiana, & Levia: graviora verò Sacerdoti Pandamus: Let us open our small, and daily Sins unto our fellows: and our great Sins unto the Priest.
Howe be it, al this errour séemeth firste to haue growen of mistakinge these woordes of Beda:1 Coaequalibus quotidiana, & Leuia: grauiora verò Sacerdoti Pandamus: Let vs open our smal, and daily Sinnes vnto our felowes: and our greate Sinnes vnto the Prieste.
- 1Bede in 5. Cap. Jacobi. Citatur à Magistro. 4. Senten. Distin. 17.Beda in 5. Cap. Iacobi. Citatur à Magistro. 4. Senten. Distin. 17.
For the rest, M. Hardinges Resolution may stand with good favour. For seeing his Auricular Confession can hold no better by Divinity, that it may seem to hold by some what, he did well, to say, It holdeth well by Natural Reason.
For the reste, M. Hardinges Resolution maie stande withe good fauoure. For séeing his Auricular Confession can holde no better by Diuinitie, that it may séeme to holde by somme what, he did wel, to saye, It holdeth wel by Natural Reason.
M. Harding saith, The Priest can be no Judge without particular knowledge of every Sin: Nor can he know without hearing: Nor can he hear without Confession. For answer hereto, Chrysostom saith, as he is before alleged: Medicinae locus hic est,