A04468:1163
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Ambrose demanded of the Emperor Theodosius, being then excommunicate, Quibus Medicamentis incurabilia vulnera tua, 1plagasque curasti? By what Medicines have you healed your wounds, and cuts, that were incurable? The Emperor answered, Tuum Opus est, & Docere, & Medicamenta temperare: Meum verò oblata sucipere: It is your part to Instruct me, and to Minister Medicines: and it is my part to receive that you Minister.2 And therefore Peter Lombard saith, Etsi aliquis apud Deum sit solutus, non tamen in facie Ecclesiae solutus habetur, nisi per Judicium Sacerdotis: Although a man be assoiled before God, yet is he not accounted assoiled in the Face or Sight of the Church, but by the Judgement of the Priest.
S. Ambrose demaunded of the Emperoure Theodosius, beinge then excommunicate, Quibus Medicamentis incurabilia vulnera tua, 1plagasque curasti? By what Medicines haue you healed your woundes, and cuttes, that were incurable? The Emperoure answeared, Tuum Opus est, & Docere, & Medicamenta temperare: Meum verò oblata sucipere: It is your parte to Instructe me, and to Minister Medicines: and it is my parte to receiue that you Minister.2 And therefore Peter Lombarde saithe, Etsi aliquis apud Deum sit solutus, non tamen in facie Ecclesiae solutus habetur, nisi per Iudicium Sacerdotis: Although a man be assoiled before God, yet is he not accoumpted assoiled in the Face or Sight of the Churche, but by the Iudgement of the Prieste.
- 1Cassiodor. Lib. 9. Cap. 30.
- 24. Senten. Dist. 18. Non autem.