A04468:1216
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again he saithe, 1Illa verba, Quaecunque ligaveris, intelliguntur de Utroque Foro, & de Utraque Potestate. Illa autem Verba, Quorumcunque ligaveritis, intelliguntur anúm de Foro Conscientiae: These words (spoken unto Peter) What so ever thou shalt Bind, are understood of both Courts, as well of the Court of Judgement, as of the Court of Conscience. But these other words (Spoken unto the other Apostles ) What so ever you shall Bind, &c. are understood only of the Court of Conscience.
Againe he saithe, 1Illa verba, Quaecunque ligaueris, intelliguntur de Vtroque Foro, & de Vtraque Potestate. Illa autem Verba, Quorumcunque ligaueritis, intelliguntur anúm de Foro Conscientiae: These woordes (spoken vnto Peter) VVhat so euer thou shalt Binde, are vnderstoode of bothe Courtes, as wel of the Courte of Judgemente, as of the Courte of Conscience. But these other woordes (Spoken vnto the other Apostles ) VVhat so euer you shal Binde, &c. are vnderstoode onely of the Courte of Conscience.
- 1Petr. de Palude.
This fantasy, 1it seemeth, he learned out of these words of Origen: Non modica differentia est,2 quòd Petro quidem datae sunt Claves, non Unius Coeli, sed multorum Caelorum: ut quaecuque I gaverit super tertam, sint ligata, non tantùm Uno in Caelo, sed evam in omnibus Coelis. Ad alios dicit, ut soluant, & ligent, non in Coelis, sicut Petrus, sed in Uno Caelo. quia nō sunt in tanta perfectione, sicut Petrus, ut ligent, & soluant in omnibus Coelis. The difference is great: For unto Peter are given the Keys, not of one Heaven but of many Heavens: that, what so ever he bindeth in Earth, shall be bound, not only in One Heaven, but also in all the heavens. But unto the rest he giveth Power to Bind, and Loose, not in the Heavens, as Peter do the, but in One Heaven: for that they were not in such perfection, as Peter was, to Bind, or Loose in all the Heavens.