A04468:1217
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This fantasy, 1it seemeth, he learned out of these words of Origen: Non modica differentia est,2 quòd Petro quidem datae sunt Claves, non Unius Coeli, sed multorum Caelorum: ut quaecuque I gaverit super tertam, sint ligata, non tantùm Uno in Caelo, sed evam in omnibus Coelis. Ad alios dicit, ut soluant, & ligent, non in Coelis, sicut Petrus, sed in Uno Caelo. quia nō sunt in tanta perfectione, sicut Petrus, ut ligent, & soluant in omnibus Coelis. The difference is great: For unto Peter are given the Keys, not of one Heaven but of many Heavens: that, what so ever he bindeth in Earth, shall be bound, not only in One Heaven, but also in all the heavens. But unto the rest he giveth Power to Bind, and Loose, not in the Heavens, as Peter do the, but in One Heaven: for that they were not in such perfection, as Peter was, to Bind, or Loose in all the Heavens.
This fantasie, 1it séemeth, he learned out of these woordes of Origen: Non modica differentia est,2 quòd Petro quidem datae sunt Claues, non Vnius Coeli, sed multorum Caelorum: vt quaecuque I gauerit super tertam, sint ligata, non tantùm Vno in Caelo, sed euam in omnibus Coelis. Ad alios dicit, vt soluant, & ligent, non in Coelis, sicut Petrus, sed in Vno Caelo. quia nō sunt in tanta perfectione, sicut Petrus, vt ligēt, & soluāt in omnibus Coelis. The difference is greate: For vnto Peter are geeuen the Keies, not of one Heauen but of many Heauens: that, what so euer he bindeth in Earth, shalbe bound, not onely in One Heauen, but also in al the heauens. But vnto the reste he geeueth Power to Binde, and Loose, not in the Heauens, as Peter doo the, but in One Heauen: for that they were not in sutche perfection, as Peter was, to Binde, or Loose in al the Heauens.
- 1Equal Power.Equal Povver.
- 2Orizen. in Mattha. Tractatu 6.