A04468:1290
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise it is written in the Council of Constantinople: 1Si quis praesumpserit contra Apostolicos Canons aliquos Presbyterorum, & Diaconorū privare à Contactu, & Communion legalis uxoris suae, Deponatur. Similiter & Presbyter, aut Diaconus, qui Religionis causa Uxorem suam expellit, excommunicetur: If any man, contrary to the Apostles Canons, presume to remove either Priest, or Deacon from the use, and Company of his lawful wife, let him be deprived. And in like manner let the priest, or Deacon be excommunicate, that putteth away his wife under the colour of Religion.
Likewise it is written in the Councel of Constantinople: 1Si quis praesumpserit contra Apostolicos Canones aliquos Presbyterorum, & Diaconorū priuare à Contactu, & Communione legalis vxoris suae, Deponatur. Similiter & Presbyter, aut Diaconus, qui Religionis causa Vxorem suam expellit, excommunicetur: If any man, contrarie to the Apostles Canons, presume to remooue either Prieste, or Deacon from the vse, and Companie of his lavvful vvife, let him be depriued. And in like manner let the prieste, or Deacon be excommunicate, yt putteth avvaie his vvife vnder the colour of Religion.
- 1Dist. 31. Quoniam.
As touching the place of S. Paul,1 Defraud not your selves, One an Other, Onlesse it be of consent for a season, that ye may attend unto Fasting, and Prayer. He speaketh not this of that kind of Prayer, that is commonly, & daily used of all the Faithful, as well Married, as Unmarried, but only of the General, & Solemn Prayer of the whole Congregation, which then, as in time of Persecution, and fear of enemies, was kept only in the night: and all the whole multitude of the Faithful was charged to be present at the same. At which times it was necessary, that both the man, and the wife should leave the one the others company, and resort to Prayer.