A04468:1304
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of this kind of Second Marriage Chrysostom speaketh, I mean of having two Wives alive together: And not of marrying the Second wife after the death of the Former. 1And therefore he saith, Secundam quidem accipere, secundum Praeceptum Apostoli licitum est: Secundum autem Veritatis rationem Verè Fornicatio est. Sed cùm▪ permittente Deo, Publicè, & licenter permittitur, fit Honesta Fornicatio: To take the Second wife (while the first is alive) according to the Apostles commandment, it is lawful: But by the Judgement of the Truth in deed it is Fornication. But while as by God's permission it is openly, and lawfully suffered, the Fornication is made Honest. This last Clause the Gloss there expoundeth thus: Fornicatio cum ea, quam permisit Moses post repudiatam assumi: Fornication, I mean, with her, whom Moses suffered to be taken to wife after the Divorce of the First.
Of this kinde of Seconde Marriage Chrysostome speaketh, I meane of hauinge two Wiues aliue togeather: And not of marrieinge the Seconde wife after the death of the Former. 1And therefore he saithe, Secundam quidem accipere, secundum Praeceptum Apostoli licitum est: Secundum autem Veritatis rationem Verè Fornicatio est. Sed cùm▪ permittente Deo, Publicè, & licenter permittitur, fit Honesta Fornicatio: To take the Seconde vvife (while the firste is aliue) accordinge to the Apostles commaundemente, it is lawful: But by the Judgemente of the Truthe in deede it is Fornication. But while as by Goddes permission it is openly, and lawfully suffered, the Fornication is made Honeste. This laste Clause the Glose there expoundeth thus: Fornicatio cum ea, quam permisit Moses post repudiatam assumi: Fornication, I meane, with her, whome Moses suffered to be taken to wife after the Diuorce of the Firste.
- 131. Quae. 1. Hac ratione.