A04468:1335
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Chrysostom saith generally of all men, Quamuis Nuptiae plurimum difficultatis in se habeant,1 ita tamen assumi possunt, ut perfectiori Vitae impedimento non sint. Notwithstanding Marriage have much trouble in it self, yet may it so be taken (and used,) that it shall be no hinderance to perfect life. Again he saith, Ne excuses te propter Nuptias Dominus tuus Nuptijs interfuit, & Nuptias cohonestavit.2 Et tu Nuptias arguis? Et dicis Nuptias esse impedimentum ad Pietatem? Nullum enim ad Pietatem est obstaculum. Vis cognoscere, quòd nihil obsit, habere Uxorem, & Liberos? Moses nónne Uxorem habuit, & Liberos? Vide & Petrum Columnam Ecclesiae, quòd & ipse Uxorem habuit. Ne accuses Nuptias: Excuse not thee self by thy Marriage. Thy Lord was at the Marriage Feast, and honoured Marriage with his Presence. And yet dost thou blame Marriage? And sayest thou, that Marriage is an hinderance unto Godliness? I tell thee, Marriage is no manner hinderance unto Godliness? Wilt thou know, that it hindereth not to have Wife, and Children? Had not Moses Wife, and Children? Behold Peter, a Pillar of the Church: He had a Wife. Therefore find no fault with Marriage.
S. Chrysostome saithe generally of al menne, Quamuis Nuptiae plurimum difficultatis in se habeant,1 ita tamen assumi possunt, vt perfectiori Vitae impedimento non sint. Notwithstandinge Marriage haue mutche trouble in it selfe, yet maie it so be taken (and vsed,) that it shalbe no hinderance to perfite life. Againe he saithe, Ne excuses te propter Nuptias Dominus tuus Nuptijs interfuit, & Nuptias cohonestauit.2 Et tu Nuptias arguis? Et dicis Nuptias esse impedimentum ad Pietatem? Nullum enim ad Pietatem est obstaculum. Vis cognoscere, quòd nihil obsit, habere Vxorem, & Liberos? Moses nónne Vxorem habuit, & Liberos? Vide & Petrum Columnam Ecclesiae, quòd & ipse Vxorem habuit. Ne accuses Nuptias: Excuse not thee selfe by thy Marriage. Thy Lorde was at the Marriage Feaste, and honoured Marriage with his Presence. And yet doost thou blame Marriage? And saiste thou, that Marriage is an hinderance vnto Godlinesse? I telle thee, Marriage is no manner hinderance vnto Godlinesse? Wilt thou know, that it hindreth not to haue VVife, and Children? Had not Moses Wife, and Children? Beholde Peter, a Piller of the Churche: He had a VVife. Therefore finde no faulte vvith Marriage.