A04468:1386
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Such good luck M. Harding hath to his Doctors, and Councils. By his own Gloss he hath lost four hundred years of his Antiquity.
Sutche good lucke M. Hardinge hath to his Doctours, and Councelles. By his owne Glose he hath loste foure hundred yéeeres of his Antiquitie.
Panormitane after he had said, The Commandment of Single life is not of the Law of God, he added further, 1Quia aliâs Graeci peccarent: Non enim excusaret eos Consuetudo. Quia illa non valet contra Legem Dei: Otherwise the Graecians were offenders. For no Custom could excuse them. For as much as Custom prevaileth not against the Law of God.
Panormitane after he had saide, The Commaundemente of Single life is not of the Law of God, he added further, 1Quia aliâs Graeci peccarent: Non enim excusaret eos Consuetudo. Quia illa non valet cōtra Legem Dei: Otherwise the Graecians were offenders. For no Custome coulde excuse them. For as mutche as Custome preuaileth not against the Lawe of God.
- 1Extra, De Clericis Coniugatis. Cùm olim.
Now touching this Council of Carthage, notwithstanding it had been truly Construed, yet the Authority thereof must needs seem so much the less, for that it decreeth of set purpose quite contrary to the Council of Nice. For the Fathers in the Nicene Council durst nor to remove Priests, and1