A04468:1397
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Neither was it for nothing, that S. Cyprian in his time wrote thus, Ut quid sibi adhibuit mulierem,1 qui ducere contempsit Uxorem? Peius est, quàm Moechari, continentiam ducere criminosam: Wherefore took he a woman unto him, that disdained to marry a wife? To live a continent life with reproach, is worse then Adultery.
Neither was it for nothinge, that S. Cyprian in his time wrote thus, Vt quid sibi adhibuit mulierem,1 qui ducere contempsit Vxorem? Peius est, quàm Moechari, continentiam ducere criminosam: Wherefore tooke he a woman vnto him, that disdeined to marrie a wife? To liue a continente life with reproche, is vvoorse then Aduouterie.
- 1Cypria. De Singularitate Clericorum.
It is not for nothing, 1that Epiphanius writeth, Repudiant Nuptias: at non Libidinem. In honore enim est apud illos, non Castitas, sed Hypocrisis: quam tamen appellari volunt Castitie? They refuse Marriage, but not lust, or pleasure. For they esteem, not Chastity, but Hypocrisy: And yet the same Hypocrisy they will have called Chastity.
It is not for nothinge, 1that Epiphanius writeth, Repudiant Nuptias: at non Libidinem. In honore enim est apud illos, non Castitas, sed Hypocrisis: quam tamen appellari volunt Castitie? They refuse Marriage, but not luste, or pleasure. For they esteeme, not Chastitie, but Hypocri•ie: And yet the same Hypocrise they wil haue called Chastitie.