A04468:1473
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Tertullian likewise saithe, 1De coetero indifferenter jeiunandum, ex arbitrio, non ex imperio Novae Disciplinae, pro temporibus, & causis uniuscuiusque. Sic & Apostolos obseruasse, nullum aliud imponentes jugum certorum, & in Commune omnibus obeundorum jeiuniorum: Henceforth we must Fast without compulsion, of free vvil, not by commandment of this New Discipline, accordingly as every man shall see time, and cause. For so, it appeareth, the Apostles kept it, laying on none other yoke of certain appointed Fasts, to be observed in Common of all men altogether.
Tertullian likewise saithe, 1De coetero indifferenter ieiunandum, ex arbitrio, non ex imperio Nouae Disciplinae, pro temporibus, & causis vniuscuiusque. Sic & Apostolos obseruasse, nullum aliud imponentes iugum certorum, & in Commune omnibus obeundorum ieiuniorum: Hencefoorth wee muste Foste vvithout compulsion, of free vvil, not by commaundemente of this Newe Discipline, accordingly as euery man shal see time, and cause. For so, it appeareth, the Apostles keapte it, laieinge on none other yoke of certaine appointed Fastes, to be obserued in Common of al menne altogeather.
- 1Tertull. De Jeiunio, contra Physichos.Tertull. De Ieiunio, contra Physichos.
Therefore S. Augustine saith, 1Per Quadragesimam ferè omnes abstinent, non solùm à Carnibus, verùm etiam à quibusdam fructibus, quantò magis quisque vel minùs, seu voluerit, seu potuerit: In the Lent season all men for the most part abstain, not only from flesh, but also from certain fruits, as every man either vvil, or is able to do, more or less.
Therefore S. Augustine saith,