A04468:1617
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Augustine saith, 1as it is alleged before, Nisi Sacramenta similitudinem quandam earum rerum, quatum Sacramenta sunt, haberent, omninò Sacramenta nō essent. Ex hac autem similitudine plaerunque rerum ipsarum nomina accipiunt. Itéque secundum quendam modum Sacramentum Corporis Christi, Corpus Christi est: Onlesse Sacramentes had a certain likeness of the things, whereof they be sacraments, without question they were no Sacraments. And in consideration of this likeness, oftentimes they bear the names of the things them selves. Therefore after a certain manner of speech (and not otherwise) the Sacrament of the Body of Christ, is Christs Body.
S. Augustine saith, 1as it is alleged before, Nisi Sacramenta similitudinem quandam earum rerum, quatum Sacramenta sunt, haberent, omninò Sacramenta nō essent. Ex hac autem similitudine plaerunque rerum ipsarum nomina accipiunt. Itéque secundum quendam modum Sacramentum Corporis Christi, Corpus Christi est: Onlesse Sacramentes had a certaine likenesse of the thinges, wherof thei be sacramentes, without question thei were no Sacramentes. And in consideration of this likenesse, oftentimes they beare the names of the thinges them selues. Therefore after a certaine manner of speache (and not otherwise) the Sacramente of the Body of Christe, is Christes Body.
- 1August. Epist 23. ad Bonifacium.
Hereof I have written more at large, 1as occasion was offered, in my Former Reply to M. Harding. S. Ambrose noting this difference, saith thus, Non iste Panis, qui vadit in ventrem:2 Sed Panis Vitae Aeternae, qui animae nostrae Substantiam fulci: Not this Bread (of the Sacrament) that passeth into y belly: but (the Body of Christ it self, which is) the Bread of everlasting Life: which reliveth the Substance of our Soul,