A04468:1618
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hereof I have written more at large, 1as occasion was offered, in my Former Reply to M. Harding. S. Ambrose noting this difference, saith thus, Non iste Panis, qui vadit in ventrem:2 Sed Panis Vitae Aeternae, qui animae nostrae Substantiam fulci•: Not this Bread (of the Sacrament) that passeth into y• belly: but (the Body of Christ it self, which is) the Bread of everlasting Life: which reliveth the Substance of our Soul, 3and is signified by the Sacrament. Rabanus Maurus saithe, Aliud est Sacramentum, aliud vis Sacramenti. Sacramentum in Corporis alimentum redigitur: Virtute Sacramenti aeternae Vitae dignitas adipiscitur: The Sacrament is one thing: The Power of the Sacrament is an other thing. The Sacrament is changed into the food, or nourishment of the Body: by the virtue of the Sacrament is gotten the dignity of everlasting Life. 4Likewise S. Chrysostom, In Sacris Vasis, non ipsum Corpus Christi, sed Mysterium Corporis eius continetur: In the Holy Vessels is contained, not the Very Body of Christ it self, but a Mystery, or Sacrament of his Body.
Hereof I haue written more at large, 1as occasion was offered, in my Former Replie to M. Harding. S. Ambrose noting this differēce, saith thus, Non iste Panis, qui vadit in ventrem:2 Sed Panis Vitae Aeternae, qui animae nostrae Substantiam fulci•: Not this Breade (of the Sacrament) that passeth into y• belly: but (the Body of Christe it selfe, whiche is) the Breade of euerlastinge Life: whiche reliueth the Substance of our Soule, 3and is signified by the Sacramente. Rabanus Maurus saithe, Aliud est Sacramentum, aliud vis Sacramenti. Sacramentum in Corporis alimentum redigitur: Virtute Sacramenti aeternae Vitae dignitas adipiscitur: The Sacramente is one thinge: The Povver of the Sacramente is an other thinge. The Sacramente is changed into the foode, or norishemente of the Body: by the vertue of the Sacramente is gotten the dignitie of euerlastinge Life.