A04468:1683
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And to leave an infinite number of other Learned, and Catholic Fathers, 1that have written the like, 2Origen saithe thus: Secundum Divinitatis Naturam non peregrinatur à nobis: Peregrinatur secundum dispensationem Corporis, quod suscepit: Christe, according to his Godhead, is not a stranger to us: But he is a stranger, according to the dispensation of the Body, that he received.
And to leaue an infinite number of other Learned, and Catholique Fathers, 1that haue written the like, 2Origen saithe thus: Secundum Diuinitatis Naturam non peregrinatur à nobis: Peregrinatur secundum dispensationem Corporis, quod suscepit: Christe, accordinge to his Godhed, is not a stranger to vs: But he is a stranger, accordinge to the dispensation of the Body, that he receiued.
- 1Faith Eateth.Faithe Eateth.
- 2Origen. in Matthae. Homi. 33.
Thus is Christ both Absent, and Present: Present in Majesty, Absent in Body. And in this sense Chrysostome saithe, 1Semper nobiscum est Christus: Neque enim, nisi nobiscum esset Christus, superesset Ecclesia: Christ is evermore Present with us. For onlesse he were present, the Church of God could not continue.
Thus is Christe bothe Absente, and Presente: Presente in Maiestie, Absente in Body. And in this sense Chrysostome saithe,