A04468:1712
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Further Theophylacte saith, The Body of Christ is Eaten: But the Godhead is not Eaten: because it is untouchable, and uncomprehensible unto our senses. Hereof you would seem to reason thus: If Faith wrought all this matter, then might we Eat God. For by Faith we believe in God.
Further Theophylacte saithe, The Body of Christe is Eaten: But the Godheade is not Eaten: bicause it is vntoucheable, and vncomprehensible vnto our senses. Hereof you woulde séeme to reason thus: If Faith wrought al this mater, then might wee Eate God. For by Faithe wée beléeue in God.
First, 1touching the Eating of God,2 God him self saith, 3Gustate, & videre, quòd suavis est Dominus: Taste, and see that the Lord is delectable. S. Augustine saith, Panis est, & Panis est, & Panis est: Deus Pater, Deus Filius, & Deus Spiritus Sanctus: It is Bread, It is Bread, and it is Bread: God the Father, God the Son, and God the Holy Ghost. Again he saith, Deus Panis intus est animae meae: God is the Inward Bread of my Soul. Therefore it is not so thoroughly, and undoubtedly true, that you say, the Nature of God cannot be Eaten.
Firste, 1touchinge the Eatinge of God,2 God him selfe saith, 3Gustate, & videre, quòd suauis est Dominus: Taste, and see that the Lord is delectable. S. Augustine saith, Panis est, & Panis est, & Panis est: Deus Pater, Deus Filius, & Deus Spiritus Sanctus: It is Breade, It is Breade, and it is Breade: God the Father, God the Sonne, and God the Holy Ghoste. Againe he saith, Deus Panis intus est animae meae: God is the Invvarde Breade of my Soule. Therefore it is not so thorowly, and vndoubtedly true, that you saie, the Nature of God cannot be Eaten.