A04468:1721
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For some further declaration hereof, it appeareth by the witness of the Ancient Learned Doctors, and Fathers, that we are Really, and Corporally joined, and united unto Christ, not only by the Mysteries of the Holy Supper, but also by Faith, by Baptism, by the Sprite of God, by Love, and other ways. Of Faith S. Augustine saith thus:1 Per Fidem Adcorporamur in Jesu Christo Domino nostro: By Faith we are incorporate in Christ Jesus our Lord. And againe, Qui venit ad me, 2Incorporatur mihi: He that cometh unto me, is Incorporate into me. 3S. Chrysostome saith, Quid nobis esse non vult, omnibus modis nos sibi conglutinans, & coniungens? What will not Christ be unto us? For by all manner means he cleaveth, and fasteneth him self unto us. Again in plainer sort he saithe, Dominum ipsum amplecteris, & Commisceris, & subuectus coniungeris Corpori illi, quod sursum sedet in Coelis: Thou embracest the Lord him self, and art mingled with him, and being here benea the, art joined to that Body, that sitteth in Heaven above.
For somme further declaration hereof, it appeareth by the witnesse of the Anciente Learned Doctours, and Fathers, that wée are Really, and Corporally ioined, and vnited vnto Christe, not onely by the Mysteries of the Holy Supper, but also by Faithe, by Baptisme, by the Sprite of God, by Loue, and other waies. Of Faithe S. Augustine saith thus:1 Per Fidem Adcorporamur in Iesu Christo Domino nostro: By Faithe vvee are incorporate in Christe Iesu our Lorde. And againe, Qui venit ad me, 2Incorporatur mihi: He that commeth vnto me, is Incorporate into me. 3S. Chrysostome saith, Quid nobis esse non vult, omnibus modis nos sibi conglutinans, & coniungens? What wil not Christe be vnto vs? For by al manner meanes he cleaueth, and fasteneth him selfe vnto vs. Againe in plainer sorte he saithe, Dominum ipsum amplecteris, & Commisceris, & subuectus coniungeris Corpori illi, quod sursum sedet in Coelis: Thou embraceste the Lorde him selfe, and arte mingled vvith him, and beinge here benea the, arte ioiued to that Body, that sitteth in Heauen aboue.