A04468:1727
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Why find ye not fault with S. Augustine, for saying the like? Omnes in illo, & Christi, & Christus sumus: quia Quodammodò totus Christus, & Caput, & Corpus est: In him we are all Christs, and Christ him self: For after a sort whole Christ is both the Head (of the Church) and also the Body. And againe, Qui in Christum credit,1 credendo in Christum veniet, & in cum Christus, & quoquo modo unitur in eum, & Membrum in Corpore eius efficitur: He that believeth in Christ, by believing cometh into Christ, and Christ into him, and after a sort is united into him, and is made a Member in his Body. And againe, Paulum Christus voce mactavit, & in suum Corpus traijciens, Quodammodò manducavit: Christ killed Paul with his voice, 2and after a sort, did eat him, swallowing him down into his Body. Why find ye not the same fault with Cyrillus writing thus, Decebat ergo eum Quodammodò Uniri Corporibus nostris? It was meet, that after a sort Christ should be United unto our Bodies: 3Or with S. Chrysostom, writing the like: Christus nos secum in unam, ut ita dicam, Massam reducit? Christ mouldeth us. if I may so say, into one lump with him self.
Why finde ye not faulte with S. Augustine, for saieinge the like? Omnes in illo, & Christi, & Christus sumus: quia Quodammodò totus Christus, & Caput, & Corpus est: In him wee are al Christes, and Christe him selfe: For after a sorte whole Christe is bothe the Heade (of the Churche) and also the Body. And againe, Qui in Christum credit,1 credendo in Christum veniet, & in cum Christus, & quoquo modo vnitur in eum, & Membrum in Corpore eius efficitur: He that beleeueth in Christe, by beleeuinge commeth into Christe, and Christe into him, and after a sorte is vnited into him, and is made a Member in his Body. And againe, Paulum Christus voce mactauit, & in suum Corpus traijciens, Quodammodò manducauit: Christe killed Paule with his voice, 2and after a sorte, did eate him, swalowinge him down into his Body. Why finde ye not the same faulte with Cyrillus writing thus, Decebat ergo eum Quodammodò Vniri Corporibus nostris? It was meete, that after a sorte Christe shoulde be Ʋnited vnto our Bodies: