A04468:1753
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Therefore, 1to warrant our former Construction, S. Augustine saith thus: Accedat Verbum ad Elementum: & fit Sacramentum: Let the Word be added to the ⟨p. 247⟩Element, 2or outward Creature: and it is made a Sacrament, that is to say, an other thing. Again he saithe, Sacramenta sunt Signa rerum, Aliud existentia, Aliud Significantia: Sacraments are Signs, or Tokens of things, being by Substance One thing,3 and Signifying an other thing. So saith Chrysostom of the Water of Baptisme, Cùm hoc Elementum acceperit Spiritum Sanctum, fit Sacramentum: Et jam non erit Aqua Potationis, sed Sanctificationis: Non erit Aqua communis, sed Refectionis:4 When this Creature of Water hath received the Holy Ghost, it is made a Sacrament: and now it is not Water to drink, but water to Sanctify: Not common Water, but Water to Refresh.
Therefore, 1to warrante our former Construction, S. Augustine saithe thus: Accedat Verbum ad Elementum: & fit Sacramentum: Let the VVorde be added to the ⟨p. 247⟩Elemente, 2or outwarde Creature: and it is made a Sacramente, that is to saie, an other thinge. Againe he saithe, Sacramenta sunt Signa rerum, Aliud existentia, Aliud Significantia: Sacramentes are Signes, or Tokens of thinges, beinge by Substance One thinge,3 and Signifieinge an other thinge. So saithe Chrysostome of the Water of Baptisme, Cùm hoc Elementum acceperit Spiritum Sanctum, fit Sacramentum: Et iam non erit Aqua Potationis, sed Sanctificationis: Non erit Aqua communis, sed Refectionis: