A04468:1825
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › The Apology. › M. Harding.Part 2 › The Apologie. › M. Hardinge.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding.
M. Hardinge.
In alleging Origen, Sir Defender, ye play your accustomed false play,* corrupting his sentence, and falsifying his words. For they be not as you recite them, but thus: Ille cibus, qui sanctificatur per Verbum Dei, 2pèrque obsecrationem, juxta id quod habet materiale, in ventrem abit, & in secessum eijcitur: That meat, which is Consecrated by the Word of God, and by Prayer, according to that Material, which it hath, it goeth into the belly, and is voided forth into the Privy. Here neither nameth he‡ Bread, as you do (to cause the people to think, it is but very Bread) but meat. And that you have in your Latine▪ Quod quidem ad Materiam attinet: which is by your Interpreter, As touching the Material Substance thereof,* it is not Origens, but your own forged stuff, to deceive the ignorant withal, to the end they might be moved by your false handling of that Doctor, to believe, the matter and Substance of very Bread to remain. He speaketh not of the‡ matter of Bread, but of that which is Material in this Sacrament, meaning the Accidents or Qualities remaining after Consecration, which be Material, but not the matter it self of Bread (as Matter is taken for the one part of a perfect Substance)