A04468:1832
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › The Apology. › The B. of Salisbury.Part 2 › The Apologie. › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But I beseech you, M. Harding, if this word, Cibus, Meat, which Origen useth, and you seem to allow, were not Bread, what kind of Meat then will you call it?1 Plaice, Fish, or Fruit, I trow, it was not. You safe, Origen meant thereby your Forms, and Accidents, and Shows of Bread. Now verily, this was but a queasy Meat: and I marvel, that ever any wise man would call it Meat. Irenaeus saith, Of the same Meat is increased, and consisteth the Substance, of Our Flesh. And Rabanus saith, Sacramentum in alimentum Corporis redigitur: The Sacrament (which is the Bread) is turned into Our Bodily nourishment.
But I beséeche you, M. Hardinge, if this woorde, Cibus, Meate, whiche Origen vseth, and you séeme to allowe, were not Breade, what kinde of Meate then wil you cal it?1 Pleashe, Fishe, or Fruite, I trowe, it was not. You safe, Origen meante thereby your Fourmes, and Accidentes, and Shevves of Breade. Nowe verily, this was but a quaisy Meate: and I marueil, that euer any wise man woulde cal it Meate. Irenaeus saithe, Of the same Meate is increased, and consisteth the Substance, of Our Fleashe. And Rabanus saithe, Sacramentum in alimentum Corporis redigitur: The Sacramente (whiche is the Breade) is turned into Our Bodily nourishemente.
- 1Irenae. Li. 5. Augetur, & Consistit Carnis nostrae Substantia. Rabanus Maurus. Li. 1. Cap. 31.
Touching the other foul fault, M. Harding saith, his Accidents, and Qualities be things Material: but the Matter it self, he saith, they be not. But where learned he this strange Doctrine? What Divine, what Philosopher, what Logician, what Sophister, what wise man ever taught him thus to say? Certainly Accidents, and Qualities be Accidentals Formae, and in the Schools are called things Formal: which are as far from things Material, as Fire from Water. Notwithstanding, these men have power to make of Accidents, Substance: Of Forms, Matters: Of things Formal, things Material: and of one contrary, to make another: all this only of them selves, without any manner other Authority.