A04468:1836
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › The Apology. › The B. of Salisbury.Part 2 › The Apologie. › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Howe be it,1 this is not Origens only Judgement: but the general, and agreeable Doctrine of all others the Catholic Fathers. And to allege one in stead of many, S. Augustine saith, as he is before alleged, Si ad res ipsas, quibus Sacramenta tractantur, animum conferamus, quis nesciat, eas esse corruptibiles? Si ad id, quod per illas res agitur, 2quis non videat, non posse corrumpi? If we consider the things them selves, wherein the Sacraments be Ministered, who knoweth not, that they be things corruptible? But if we consider the thing, that is wrought thereby, who seethe not, that it cannot be corrupted? The Holy Fathers speak not thus of Christs Body, but of the Bread, which is the Sacrament of Christs Body. So saith S. Ambrose, Non iste Panis, qui vadit in Corpus: sed Panis Vitae Aeternae, 3qui animae nostra Substantiam fulcit: (The Bread that I mean, is) not this Bread (of the Sacrament) that passeth into the Body: but the Bread of Everlasting Life, that maintaineth the Substance of the Soul.
Howe be it,1 this is not Origens onely Iudgemente: but the general, and agréeable Doctrine of al others the Catholique Fathers. And to allege one in stéede of many, S. Augustine saithe, as he is before alleged, Si ad res ipsas, quibus Sacramenta tractantur, animum conferamus, quis nesciat, eas esse corruptibiles? Si ad id, quod per illas res agitur, 2quis non videat, non posse corrumpi? If wee consider the thinges them selues, wherein the Sacramentes be Ministred, who knoweth not, that they be thinges corruptible? But if wee consider the thinge, that is wrought thereby, who seethe not, that it cannot be corrupted? The Holy Fathers speake not thus of Christes Body, but of the Breade, whiche is the Sacramente of Christes Body. So saithe S. Ambrose, Non iste Panis, qui vadit in Corpus: sed Panis Vitae Aeternae, 3qui animae nostra Substantiam fulcit: (The Breade that I meane, is) not this Breade (of the Sacramente) that passeth into the Body: but the Breade of Euerlastinge Life, that maineteineth the Substance of the Soule.