A04468:1854
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › The Apology. › The B. of Salisbury.Part 2 › The Apologie. › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
Mark,1 Gentle Reader, how mightily M. Harding wrestleth, and what pains he taketh, to draw this place to his purpose. First he assureth us for certain, that Christ spake these words Before the Consecration, and that therefore they pertain nothing to the Sacrament.2 Nevertheless, afterward he granteth, as he saith, of his free liberality, that Christ spake the same words After the Consecration,3 & that they pertain specially to y• Sacrament. And yet again upon further affiance, and boldness of the cause, he seemeth to say, It may be, that Christ spake the same words at both times: that is, as well After the Consecration, as Before.
Marke,1 Gentle Reader, howe mightily M. Hardinge wrastleth, and what paines he takethe, to drawe this place to his pourpose. Firste he assureth vs for certaine, that Christe spake these woordes Before the Consecration, and that therefore they perteine nothinge to the Sacramente.2 Neuerthelesse, afterwarde he graunteth, as he saithe, of his free liberalitie, that Christe spake the same woordes After the Consecration,3 & that they perteine specially to y• Sacramente. And yet againe vpon further affiance, and boldnesse of the cause, he séemeth to saie, It maie be, that Christe spake the same woordes at bothe times: that is, as wel After the Consecration, as Before.