A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…

In the end M. Harding, after he hath well wandered, and walked him self, both Before, and After: In Order, and out of Order: This Way, and that Way: with the Old Cup, and with the New: and hath well stated him self by conjectures, and likelihoods: at the last be bloweth up the Triumph, with a jolly courage, and crieth out, O what strength Truth hath, and how plainly she dareth to she we her face.

In the ende M. Hardinge, after he hathe wel wandred, and walked him selfe, bothe Before, and After: In Order, and out of Order: This Waie, and that Waie: with the Olde Cuppe, and with the Newe: and hathe wel stated him selfe by coniectures, and likelihoodes: at the laste be bloweth vp the Tr•umphe, with a iolly corrage, and crieth out, O what strength Truthe hathe, and howe plainely she dareth to she we her face.

Here, by the way, a man might demand of M. Harding, notwithstanding the great Confidence he pretendeth in his cause: If Christ spake these words, Before the Consecration, of the very Natural Wine of the Grape, and of the Ceremonial Cup of the Old Law,¹ how drank he then afterward of the same Natural Wine of the Grape, after a New Sort? or how was the same Natural Wine fulfilled in the Kingdom of God? If Christ spake y• same word? After the Consecration,² the Substance of Wine, by these mens fantasy, being utterly abolished, and nothing there remaining, but only the Accidents, how was it then the Fruit, or generation of the Vine?

Here, by the waie, a man might demaunde of M. Hardinge, notwithstandinge the greate Confidence he pretendeth in his cause: If Christe spake these woordes, Before the Consecration, of the very Natural Wine of the Grape, and of the Ceremonial Cuppe of the Old Lawe,¹