A04468:1889
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › M. Harding. › The B. of Salisbury.Part 2 › M. Hardinge. › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But what meant you, M. Harding, thus out of season to press in with your Lenten Argument, and to say, It is Superstitious with you, to Eat dry, and Lemen Meats? If ye say, there can be no Superstition in choice of meats, either ye are deceived your self, or else seek occasion by the way, to deceive others.
But what meante you, M. Hardinge, thus out of season to presse in with your Lenten Argumente, and to saie, It is Superstitious with you, to Eate drie, and Lemen Meates? If ye saie, there can be no Superstition in choise of meates, either yée are deceiued your selfe, or els séeke occasion by the waie, to deceiue others.
Tertullian saithe, 1Deus ventre non colitur, nec cibis, quos Dominus dicit perire, & in secessu, naturali Lege purgari. Nam qui per Escas Dominum colit, prope est, ut Dominum habeat ventrem suum: God is not honoured with the Belly, nor with meats, which the Lord Christ saith, do perish, and are purged in conveyance by Natural Order. For who so by Meats honoureth the Lord, in a manner maketh his Belly to be his Lord.2 S. Hilary saith, Haeretici sicco Panis Cibo vivunt. Sed quis tandem oriosi huius propositi profectus est? Totum hoc inane, atque ridiculum est, & cum ipsis Superstitionis causis miserabile: Heretics live by dry Bread. But what profit is there in this idle purpose? It is altogether vain, and foolish, and in respect of the causes of their Superstition, it is also Miserable.
Tertullian saithe, 1Deus ventre non colitur, nec cibis, quos Dominus dicit perire, & in secessu, naturali Lege purgari. Nam qui per Escas Dominum colit, prope est, vt Dominum habeat ventrem suum: God is not honoured with the Belly, nor vvith meates, whiche the Lorde Christe saithe, doo perishe, and are purged in conueiance by Natural Order. For vvho so by Meates honoureth the Lorde, in a manner maketh his Belly to be his Lorde.