A04468:1890
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › M. Harding. › The B. of Salisbury.Part 2 › M. Hardinge. › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Tertullian saithe, 1Deus ventre non colitur, nec cibis, quos Dominus dicit perire, & in secessu, naturali Lege purgari. Nam qui per Escas Dominum colit, prope est, ut Dominum habeat ventrem suum: God is not honoured with the Belly, nor with meats, which the Lord Christ saith, do perish, and are purged in conveyance by Natural Order. For who so by Meats honoureth the Lord, in a manner maketh his Belly to be his Lord.2 S. Hilary saith, Haeretici sicco Panis Cibo vivunt. Sed quis tandem oriosi huius propositi profectus est? Totum hoc inane, atque ridiculum est, & cum ipsis Superstitionis causis miserabile: Heretics live by dry Bread. But what profit is there in this idle purpose? It is altogether vain, and foolish, and in respect of the causes of their Superstition, it is also Miserable.
Tertullian saithe, 1Deus ventre non colitur, nec cibis, quos Dominus dicit perire, & in secessu, naturali Lege purgari. Nam qui per Escas Dominum colit, prope est, vt Dominum habeat ventrem suum: God is not honoured with the Belly, nor vvith meates, whiche the Lorde Christe saithe, doo perishe, and are purged in conueiance by Natural Order. For vvho so by Meates honoureth the Lorde, in a manner maketh his Belly to be his Lorde.2 S. Hilarie saithe, Haeretici sicco Panis Cibo viuunt. Sed quis tandem oriosi huius propositi profectus est? Totum hoc inane, atque ridiculum est, & cum ipsis Superstitionis causis miserabile: Heretiques liue by drie Breade. But what profit is there in this idle purpose? It is altogeather vaine, and foolishe, and in respecte of the causes of their Superstition, it is also Miserable.
- 1Lenten meats. Tertull. in Epistola De Cibis Judaicis.Lenten meates. Tertull. in Epistola De Cibis Iudaicis.
- 2Hilari. in Psal•um. 64.