A04468:1898
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › M. Harding. › The B. of Salisbury.Part 2 › M. Hardinge. › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By these few it may appear, that Christ is Present at the Sacrament of Baptism, even as he is Present at the Holy Supper: Onlesse ye will say, we may be made Flesh of Christs Flesh: and be washed in his Blood: and be partakers of him: and have him Present, without his Presence. Therefore Chrysostom, when he hath spoken vehemently of the Sacrament of the Supper, he concludeth thus, Sic & in Baptismo, Even so is it also in the Sacrament of Baptism. The Body of Christ is likewise Present in them both. And for that cause Bede saithe,1 Nulli est aliquatenus ambigendum, tunc unumquenque Fidelium Corporis Sanguinisque Dominici participem fieri, quando in Baptismate Membrum Christi efficitur: Noman may doubt, but every Faithful man is then made ⟨p. 272⟩partaker of the Body and Blood of Christ, 2when in Baptism he is made the Member of Christ. As for your Real, and Fleshly Presence, it hath been often talked of on your part, but never proved.
By these fewe it maie appeare, that Christe is Presente at the Sacramente of Baptisme, euen as he is Presente at the Holy Supper: Onlesse ye wil saie, wée maie be made Fleashe of Christes Fleashe: and be washte in his Bloude: and be part•takers of him: and haue him Presente, without his Presence. Therefore Chrysostome, when he hath spoken vehemently of the Sacramente of the Supper, he concludeth thus, Sic & in Baptismo, Euen so is it also in the Sacramente of Baptisme. The Body of Christe is likewise Presente in them bothe. And for that cause Beda saithe,1 Nulli est aliquatenus ambigendum, tunc vnumquenque Fidelium Corporis Sanguinisque Dominici participem fieri, quando in Baptismate Membrum Christi efficitur: Noman maie doubte, but euery Faitheful man is then made ⟨p. 272⟩partetaker of the Body and Bloude of Christe, 2vvhen in Baptisme he is made the Member of Christe. As for your Real, and Fleashely Presence, it hath benne often talkte of on your parte, but neuer proued.