A04468:1900
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › M. Harding. › The B. of Salisbury.Part 2 › M. Hardinge. › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Basile saith, 1Est Spirituale Os Interioris Hominis, quod nutritur recipiens Verbum vitae, quod Verbum est Panis qui descendit de Coelo: There is a Spiritual Mouthe of the Inner man, which is nourished by receiving (Christ) the Word of Life, which is the Bread that came from Heaven. Again he saith, Gustare, & video, quòd suavis est Dominus. Saepe obseruavimus, vires animi habere nomina ab aliqua similitudine Membrorum Corporis. Quoniam ergo Dominus noster est Verus Panis, & eius Caro est Verus Cibus, necesse est, eam voluptatē, quae ex illius Panis delectation affertur, in nobis per gustum existere Spiritualem: Taste ye, and see, that our Lord is gracious. We have oftentimes marked, that the Powers of the mind have their names, from some likeness of the parts of the Body. Therefore seeing our Lord is Bread in deed, and his Flesh is Verily Meat, it cannot be chosen, but the pleasure, and sweetness of that Bread must be wrought in us (not by our bodily mouth, but) by the Spiritual taste of the soul.
S. Basile saith, 1Est Spirituale Os Interioris Hominis, quod nutritur recipiens Verbum vitae, quod Verbum est Panis qui descendit de Coelo: There is a Spiritual Mouthe of the Inner man, whiche is nourished by receiuinge (Christe) the Woorde of Life, whiche is the Breade that came from Heauen. Againe he saith, Gustare, & vide•e, quòd suauis est Dominus. Saepe obseruauimus, vires animi habere nomina ab aliqua similitudine Membrorum Corporis. Quoniam ergo Dominus noster est Verus Panis, & eius Caro est Verus Cibus, necesse est, eam voluptatē, quae ex illius Panis delectatione affertur, in nobis per gustum existere Spiritualem: Taste ye, and see, that our Lorde is groceous. Wee haue oftentimes marked, that the Powers of the minde haue theire names, from somme likenesse of the partes of the Body. Therefore seeinge our Lorde is Breade in deede, and his Fleashe is Verily Meate, it cannot be chosen, but the pleasure, and sweetenesse of that Breade muste be wrought in vs (not by our bodily mouthe, but) by the Spiritual taste of the soule.
- 1Basili in Psal. 33. [Greek or Hebrew]. Basili in eund. Psalmum [Greek or Hebrew]. Cyprian. De Coena Domini. Augu in