A04468:1901
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › M. Harding. › The B. of Salisbury.Part 2 › M. Hardinge. › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Cyprian saith, Esus Carnis eius, quaedam est aviditas, & quoddam desiderium manendi in eo: The Eating of that Flesh, is a certain greediness, and a certain desire to dwell in him. S. Augustine saith, Ipse est Panis Cordis nostri, Christ is the Bread (not of our Belly, but ) of our Harte. And again, Intus Esuri, Intus siti: Hunger thou within: Thirst thou within. Likewise again he saith, video, Fratres, Panem Coelestem: Spirituali Ore manducate: O my Brethren, behold this Heavenly Bread: Eat it with the Spiritual, or Inner Mouthe of the Mind.
S. Cyprian saith, Esus Carnis eius, quaedam est auiditas, & quoddam desiderium manendi in eo: The Eating of that Fleashe, is a certaine greedinesse, and a certaine desire to dwelle in him. S. Augustine saith, Ipse est Panis Cordis nostri, Christe is the Breade (not of our Belly, but ) of our Harte. And againe, Intus Esuri, Intus siti: Hunger thou vvithin: Thirste thou vvithin. Likewise againe he saithe, vide•e, Fratres, Panem Coelestem: Spirituali Ore manducate: O my Brethren, beholde this Heauenly Breade: Eate it with the Spiritual, or Inner Mouthe of the Minde.
Thus are we taught to eat that Spiritual Meat, without chewing, or swallowing, or use, or office of the bodily Mouthe. Therefore S. Augustine saith, Non manducans, manducat: & manducans, non manducat: He that eateth not, eateth: and he that eateth, eateth not.
Thus are wee taught to eate that Spiritual Meate, without chewinge, or swallowinge, or vse, or office of the bodily Mouthe. Therefore S. Augustine saith, Non manducans, manducat: & manducans, non manducat: He that eateth not, eateth: and he that eateth, eateth not.
But Chrysostome saith, Quod omnium Maximum est, atque Praecipuum, in terra non conspicaris tantùm, sed etiam tangis: nec tangis tantùm, sed etiam comedis: The greattest, and worthiest thing that is, thou dost not only behold in the Earth, but also touchest it: Neither dost thou only touch it, but also catest it. Here, I beseech you, M. Harding, dissemble no lnger: but speak plainly. Howe do you behold the Body of Christ in the Sacrament? With what senses? With what eyes do you see it? If ye say, with your bodily eyes, why say you, Christs Body is there Invisible, covered with Accidents, and cannot be seen? If ye say, (as it is in deed) that ye see the same Body only with the Spiritual eyes of your Mind. then ye allege Chrysostom directly, and plainly against your self.