A04468:1905
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › M. Harding. › The B. of Salisbury.Part 2 › M. Hardinge. › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Chrysostome saithe, Non tantum praestare possunt Corporales oculi, qui visibilia cernunt, quantum oculi piritus, qui ea, quae non videntur, néque subsistunt, videre possunt: These bodily eyes, that see things visible, cannot do so much, as the eyes of the Sprite. For these eyes are able to see the things, that be not seen, and have no being. Likewise again he saith, 1Oculi animi, etiamsi Parietes, etiami moenia, etiamsi montium moles, etiami coelorum Corpora compererint obstantia, omnia facilè praetercurrunt: The eyes of the mind, notwithstanding they find Walls, or Mountains, or the Bodies of the Heavens to stand against them, yet will they easily pass through them all. With these eyes, saith Chrysostom, we see that most worthy, 2and most glorious Body of Christ. Therefore he saith, Credamus, & videmus Praesentem Jesum: Let us believe: and we see Jesus Present before us. Likewise S. Hierome saithe, Est intelligentia Spiritualis, qua Christus cernitur: There is a Spiritual understanding, wherewith Christ is seen. Otherwise, S. Ambrose saithe, Christum nunc secundum veritatem videre non possumus: As now, according to the Truth, (with bodily sight) we cannot see Christ.
Chrysostome saithe, Non tantum praestare possunt Corporales oculi, qui visibilia cernunt, quantum oculi piritus, qui ea, quae non videntur, néque subsistunt, videre possunt: These bodily eies, that see thinges visible, cannot doo so mutche, as the eies of the Sprite. For theise eyes are hable to see the thinges, that be not seene, and haue no beeinge. Likewise againe he saithe, 1Oculi animi, etiamsi Parietes, etiami moenia, etiamsi montium moles, etiami coelorum Corpora compererint obstantia, omnia facilè praetercurrunt: The eies of the minde, notwithstandinge they finde VValles, or Mountaines, or the Bodies of the Heauens to stande againste them, yet wil they easily passe through them al. With these eies, saithe Chrysostome, wee see that moste woorthy, 2and moste glorious Body of Christe. Therefore he saithe, Credamus, & videmus Praesentem Iesum: Let vs beleeue: and vvee see Iesus Presente before vs. Likewise S. Hierome saithe, Est intelligentia Spiritualis, qua Christus cernitur: There is a Spiritual vnderstandinge, vvherevvith Christe is seene. Otherwise, S. Ambrose saithe, Christum nunc secundum veritatem videre non possumus: As now, according to the Truthe, (with bodily sight) vvee cannot see Christe.