A04468:1922
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Touching S. Cyprian, Ye thought it best to dissemble, and to shift his words, and to command him to silence. For thus he saith, even directly against the whole practise of your Church:1 Sacerdos ante Orationem, Praefatione praemissa, parrot Fratrum merits, dicendo, Sursum Corda: ut dumb respondet Plebs, Habemus ad Dominum, admoneatur, nihil aliud se, quàm Dominum, cogitare debere: Before Prayer, the Priest with a Preface prepareth the hearts of the Brethren, saying unto them, Lift up your Hearts: that, when the People answereth, We lift them up unto the Lord, they may be put in mind, to think of nothing else, but of the Lord. Where is this order, M. Harding, where is this Ecclesiastical Tradition now become? Throughout your whole Territory of Rome, in what Church, in what Chapel is it kept? Where doth your people answer the Priest at the Common Prayer? Or where doth the people understand, either the meaning of the Sacraments, or any thing, that is pronounced by the Priest? Or why are you so unadvised, to allege manifest Authorities against your self?
Touchinge S. Cyprian, Yée thought it beste to dissemble, and to shifte his woordes, and to commaunde him to silence. For thus he saithe, euen directely againste the whole practise of your Churche:1 Sacerdos ante Orationem, Praefatione praemissa, parat Fratrum mentes, dicendo, Sursum Corda: vt dum respondet Plebs, Habemus ad Dominum, admoneatur, nihil aliud se, quàm Dominum, cogitare debere: Before Praier, the Priest with a Preface prepareth the hartes of the Brethren, saieinge vnto them, Lifte vp your Hartes: that, when the People ansvveareth, VVee lifte them vp vnto the Lorde, they maie be put in minde, to thinke of nothing els, but of the Lorde. Where is this order, M. Hardinge, where is this Ecclesiastical Tradition now becomme? Throughout your whole Territorie of Rome, in what Churche, in what Chaple is it keapte? Where doothe your people answeare the Prieste at the Common Praier? Or where dooth the people vnderstande, either the meaning of the Sacramentes, or any thing, that is pronounced by the Priest? Or why are you so vnaduised, to allege manifeste Authorities against your selfe?
- 1Cyprian. in Oratione Domini.