A04468:1929
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And againe, 1Christus ubique est, Virtute, non Opere: Divinitate, non Carne: Christe is every where, By his Power, not in deed: By his Godhead, not by his Flesh.
And againe, 1Christus vbique est, Virtute, non Opere: Diuinitate, non Carne: Christe is euery where, By his Power, not in deede: By his Godhed, not by his Fleashe.
- 1Augu. Epist. 221.
S. Cyril saithe, 1Christus cum Discipulis suis, etfi non Corpore, tamen Virtute Deitatis semper futurus est: Christ will evermore be with his Disciples, by the Power of his Divinity: although not in his Body. Therefore, to conclude, S. Augustine saith, Videre Ascendentem:2 Credit in Absentem: Sperate venientem: Tamen per Misericordiam occultam etiam sentire Praesentem: Behold Christ Ascending: Believe in Christ being Absent: Trust in Christ, that shall come again, And yet by his privy mercy ⟨p. 277⟩feel him Present.3 Believe, saith S. Augustine, in Christ, Being now Absent, and not here.
S. Cyril saithe, 1Christus cum Discipulis suis, etfi non Corpore, tamen Virtute Deitatis semper futurus est: Christ wil euermore be wt his Disciples, by the Povver of his Diuinitie: although not in his Body. Therefore, to conclude, S. Augustine saith, Videre Ascendentem: