A04468:1931
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus the Ancient Catholic Fathers were bold reverently to reason of Christs Humanity: yet was not M. Harding yet borne, that should so bitterly charge them with Foolish Arguments. 1Nay, rather Ruffinus saith, Stulta adinuentio Calumniae est, Corpus Humanum aliud esse putare, quàm Carnem: It is but a Foolish finding of a Cavil, to say, that the Body of a Man is any other thing, then Flesh.
Thus the Auncient Catholique Fathers were bolde reuerently to reason of Christes Humanitie: yet was not M. Hardinge yet borne, that shoulde so bitterly charge them with Foolishe Argumentes. 1Nay, rather Ruffinus saithe, Stulta adinuentio Calumniae est, Corpus Humanum aliud esse putare, quàm Carnem: It is but a Foolishe findinge of a Cauil, to saie, that the Body of a Man is any other thing, then Fleashe.
- 1Ruffini in Hieronym. Inuectiva Prior.Ruffini in Hieronym. Inuectiua Prior.
But Chrysostom saith, Christ is whole here, and whole there. But Chrysostom in the same place many ways expoundeth his whole meaning: For thus he saith, 1if it would have pleased M. Harding to have seen his words, Offerimus quidem, sed ad Recordationē facientes Mortis eius: Hoc Sacrificium Exemplar illius est: Hoc, quod nos facimus, in Commemorationem fit eius, quod factum est. Idipsum semper offerimus: Magis autem Recordationem Sacrificij Operamur: We offer in deed: But in Remembrance of his Death. This Sacrifice is a Token, or Figure of that Sacrifice. The thing, that we do, is sonne in Remembrance of that thing, that was done before. We offer alway the same thing (y• Christ offered). Nay rather, we work the Remembrance of that Sacrifice (that Christ offered). Notwithstanding, to spare time,