A04468:1946
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Cyril's words be plain, 1Sola▪ Pura, & exquisita Fide accipiuntur: These things be received (not by Mouthe, but) by Only, Pure, and Perfect Faith. Likewise again he saith, Initium, & Fundamentum in Sanctificationem, & Justitiam, Christus est,2 per Fidem, scilicet, & non aliter. Hoc enim modo in nobis habitat: Christe is the Beginning, and Foundation unto Holiness, and Righteousness: I mean by Faith, and none otherwise. For by Faith Christ dwelleth in us. So saith Clemens Alexandrinus,3 Hoc est Bibere Jesu Sanguinem, participem esse incorruptionis eius: This is the Drinking of the Blood of Jesus, to be made partaker of his Immortality. Origen saith, Est ergo ipse vulneratus: Cuius nos Sanguinē bibimus, id est,4 Doctrinae eius verba suscipimus: He was wounded: whose Blood we Drink, that is to say, the Words of whose Doctrine we receive.
S. Cyrils woordes be plaine, 1Sola▪ Pura, & exquisita Fide accipiuntur: These thinges be receiued (not by Mouthe, but) by Onely, Pure, and Perfite Faithe. Likewise againe he saith, Initium, & Fundamentum in Sanctificationem, & Iustitiam, Christus est,2 per Fidem, scilicet, & non aliter. Hoc enim modo in nobis habitat: Christe is the Beginninge, and Fundation vnto Holinesse, and Righteousnesse: I meane by Faithe, and none othervvise. For by Faithe Christe dvvelleth in vs. So saith Clemens Alexandrinus,3 Hoc est Bibere Iesu Sanguinem, participem esse incorruptionis eius: This is the Drinkinge of the Bloude of Iesus, to be made partetaker of his Immortalitie. Origen saith, Est ergo ipse vulneratus: Cuius nos Sanguinē bibimus, id est,4