A04468:2002
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So saith Eusebius Emissenus,1 as he is alleged by Gratian: Cùm ad Reverendum Altare Coelestibus Cibis satiandus accedis, Sacrum Dei tui Corpus, & Sanguinem respice, Honora, Mirare: Meant Continge: Cordis Manu Suscipe: & maximè haustu Interiori assume: When thou comest unto the Reverend Altar, (or Communion Table) to be Fed with the Heavenly Meats, behold the Holy Body, and Blood of thy God: Honour it: Wonder at it: Touch it (not with thy Bodily Mouthe, but) with thy Mind: Receive it (not with thy Bodily Hand, but ) with the Hand of thy Harte: and specially take it with thy Inner taste.
So saithe Eusebius Emissenus,1 as he is alleged by Gratian: Cùm ad Reuerendum Altare Coelestibus Cibis satiandus accedis, Sacrum Dei tui Corpus, & Sanguinem respice, Honora, Mirare: Mente Continge: Cordis Manu Suscipe: & maximè haustu Interiori assume: VVhen thou commest vnto the Reuerende Aultare, (or Communion Table) to be Fedde with the Heauenly Meates, beholde the Holy Body, and Bloude of thy God: Honoure it: Woonder at it: Touche it (not with thy Bodily Mouthe, but) vvith thy Minde: Receiue it (not with thy Bodily Hande, but ) vvith the Hande of thy Harte: and specially take it with thy Inner taste.
- 1De Con. Dist. 2. Quia Corpus.
Therefore S. 1Augustine saithe, Quisquis cum Fide, & timore Verbum Dei audis, consolatur te Fractio Panis. Absentia Domini non est Absens. Habeto Fidem: & tecum est, quem non vides. Ideò Dominus absentavit se Corpore ab omni Ecclesia, & Ascendit in Coelum, ut Fides aedificetur: Who so ever thou be, that with Faith, and Fear hearest the Word of God, the Breaking of Bread doth Comfort thee. The Absence of our Lord is not Absent. Have thou Faith: and he, whom thou seest not, is with thee: Therefore our Lord, as touching his Body, hath Absented him self from all his Church, and is Ascended into Heaven, that our Faith may be edified.